99 ideas
23890 | For Plato true wisdom is supernatural [Plato, by Weil] |
3060 | Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius] |
6095 | The business of metaphysics is to describe the world [Russell] |
1887 | You cannot divide anything into many parts, because after the first division you are no longer dividing the original [Sext.Empiricus] |
6106 | Reducing entities and premisses makes error less likely [Russell] |
23891 | Two contradictories force us to find a relation which will correlate them [Plato, by Weil] |
1885 | Proof moves from agreed premises to a non-evident inference [Sext.Empiricus] |
6090 | Facts make propositions true or false, and are expressed by whole sentences [Russell] |
18348 | Not only atomic truths, but also general and negative truths, have truth-makers [Russell, by Rami] |
6103 | Normally a class with only one member is a problem, because the class and the member are identical [Russell] |
12196 | A valid hypothetical syllogism is 'that which does not begin with a truth and end with a falsehood' [Sext.Empiricus] |
6092 | In a logically perfect language, there will be just one word for every simple object [Russell] |
6101 | Romulus does not occur in the proposition 'Romulus did not exist' [Russell] |
6102 | You can understand 'author of Waverley', but to understand 'Scott' you must know who it applies to [Russell] |
10423 | There are a set of criteria for pinning down a logically proper name [Russell, by Sainsbury] |
7744 | Treat description using quantifiers, and treat proper names as descriptions [Russell, by McCullogh] |
10426 | A name has got to name something or it is not a name [Russell] |
1902 | Since Socrates either died when he was alive (a contradiction) or died when he was dead (meaningless), he didn't die [Sext.Empiricus] |
6104 | Numbers are classes of classes, and hence fictions of fictions [Russell] |
21708 | Russell's new logical atomist was of particulars, universals and facts (not platonic propositions) [Russell, by Linsky,B] |
19051 | Russell's atomic facts are actually compounds, and his true logical atoms are sense data [Russell, by Quine] |
6089 | Logical atomism aims at logical atoms as the last residue of analysis [Russell] |
6100 | Once you have enumerated all the atomic facts, there is a further fact that those are all the facts [Russell] |
6105 | Logical atoms aims to get down to ultimate simples, with their own unique reality [Russell] |
21709 | You can't name all the facts, so they are not real, but are what propositions assert [Russell] |
18376 | Russell asserts atomic, existential, negative and general facts [Russell, by Armstrong] |
5465 | Modern trope theory tries, like logical atomism, to reduce things to elementary states [Russell, by Ellis] |
6060 | 'Existence' means that a propositional function is sometimes true [Russell] |
14502 | Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki] |
17948 | Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas] |
3039 | When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius] |
20906 | Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle] |
556 | If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato] |
563 | If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato] |
565 | The Forms cannot be changeless if they are in changing things [Aristotle on Plato] |
557 | A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato] |
9607 | The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato] |
13263 | We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki] |
13261 | Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki] |
13265 | Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki] |
593 | Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle] |
13260 | Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki] |
11237 | Only universals have essence [Plato, by Politis] |
11238 | Plato and Aristotle take essence to make a thing what it is [Plato, by Politis] |
6099 | Modal terms are properties of propositional functions, not of propositions [Russell] |
1889 | If an argument has an absurd conclusion, we should not assent to the absurdity, but avoid the absurd argument [Sext.Empiricus] |
1871 | Whether honey is essentially sweet may be doubted, as it is a matter of judgement rather than appearance [Sext.Empiricus] |
1883 | How can the intellect know if sensation is reliable if it doesn't directly see external objects? [Sext.Empiricus] |
6098 | Perception goes straight to the fact, and not through the proposition [Russell] |
1890 | We distinguish ambiguities by seeing what is useful [Sext.Empiricus] |
1870 | The basis of scepticism is the claim that every proposition has an equal opposing proposition [Sext.Empiricus] |
1882 | The necks of doves appear different in colour depending on the angle of viewing [Sext.Empiricus] |
1881 | The same oar seems bent in water and straight when out of it [Sext.Empiricus] |
1872 | The same tower appears round from a distance, but square close at hand [Sext.Empiricus] |
1873 | If we press the side of an eyeball, objects appear a different shape [Sext.Empiricus] |
1874 | How can we judge between our impressions and those of other animals, when we ourselves are involved? [Sext.Empiricus] |
1878 | Water that seems lukewarm can seem very hot on inflamed skin [Sext.Empiricus] |
1880 | Some actions seem shameful when sober but not when drunk [Sext.Empiricus] |
1877 | If we had no hearing or sight, we would assume no sound or sight exists, so there may be unsensed qualities [Sext.Empiricus] |
1879 | Sickness is perfectly natural to the sick, so their natural perceptions should carry some weight [Sext.Empiricus] |
1876 | If we enjoy different things, presumably we receive different impressions [Sext.Empiricus] |
1911 | Even if all known nations agree on a practice, there may be unknown nations which disagree [Sext.Empiricus] |
1910 | With us it is shameful for men to wear earrings, but among Syrians it is considered noble [Sext.Empiricus] |
1886 | If you don't view every particular, you may miss the one which disproves your universal induction [Sext.Empiricus] |
17085 | A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben] |
1651 | Plato wanted to somehow control and purify the passions [Vlastos on Plato] |
1884 | If we utter three steps of a logical argument, they never exist together [Sext.Empiricus] |
6097 | The theory of error seems to need the existence of the non-existent [Russell] |
9022 | Russell uses 'propositional function' to refer to both predicates and to attributes [Quine on Russell] |
6091 | Propositions don't name facts, because each fact corresponds to a proposition and its negation [Russell] |
21702 | In 1918 still believes in nonlinguistic analogues of sentences, but he now calls them 'facts' [Russell, by Quine] |
6094 | An inventory of the world does not need to include propositions [Russell] |
6096 | I no longer believe in propositions, especially concerning falsehoods [Russell] |
21712 | I know longer believe in shadowy things like 'that today is Wednesday' when it is actually Tuesday [Russell] |
3324 | Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato] |
6093 | The names in a logically perfect language would be private, and could not be shared [Russell] |
7503 | Plato never refers to examining the conscience [Plato, by Foucault] |
2173 | As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato] |
9274 | Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray] |
94 | Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle] |
17947 | Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas] |
6015 | Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut] |
2912 | Plato is boring [Nietzsche on Plato] |
1894 | Some say that causes are physical, some say not [Sext.Empiricus] |
1897 | Knowing an effect results from a cause means knowing that the cause belongs with the effect, which is circular [Sext.Empiricus] |
1898 | Cause can't exist before effect, or exist at the same time, so it doesn't exist [Sext.Empiricus] |
1896 | If there were no causes then everything would have been randomly produced by everything [Sext.Empiricus] |
1895 | Causes are either equal to the effect, or they link equally with other causes, or they contribute slightly [Sext.Empiricus] |
1900 | If time and place are infinitely divided, it becomes impossible for movement ever to begin [Sext.Empiricus] |
1901 | If all atoms, times and places are the same, everything should move with equal velocity [Sext.Empiricus] |
1899 | Does the original self-mover push itself from behind, or pull itself from in front? [Sext.Empiricus] |
1903 | If motion and rest are abolished, so is time [Sext.Empiricus] |
1904 | Time must be unlimited, but past and present can't be non-existent, and can't be now, so time does not exist [Sext.Empiricus] |
1526 | Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle] |
1905 | How can time be divisible if we can't compare one length of time with another? [Sext.Empiricus] |
1891 | How can we agree on the concept of God, unless we agree on his substance or form or place? [Sext.Empiricus] |
1892 | The existence of God can't be self-evident or everyone would have agreed on it, so it needs demonstration [Sext.Empiricus] |
6119 | You can discuss 'God exists', so 'God' is a description, not a name [Russell] |
1893 | If God foresaw evil he would presumably prevent it, and if he only foresees some things, why those things? [Sext.Empiricus] |