Combining Texts

All the ideas for 'Protagoras', 'Spreading the Word' and 'Events'

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21 ideas

2. Reason / B. Laws of Thought / 4. Contraries
Only one thing can be contrary to something [Plato]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Some events involve no change; they must, because causal histories involve unchanges [Lewis]
The events that suit semantics may not be the events that suit causation [Lewis]
Events have inbuilt essences, as necessary conditions for their occurrence [Lewis]
Events are classes, and so there is a mereology of their parts [Lewis]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
An event is a property of a unique space-time region [Lewis]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Properties are very abundant (unlike universals), and are used for semantics and higher-order variables [Lewis]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If asked whether justice itself is just or unjust, you would have to say that it is just [Plato]
10. Modality / A. Necessity / 11. Denial of Necessity
Asserting a necessity just expresses our inability to imagine it is false [Blackburn]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
The most important things in life are wisdom and knowledge [Plato]
The only real evil is loss of knowledge [Plato]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Everything resembles everything else up to a point [Plato]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Courage is knowing what should or shouldn't be feared [Plato]
22. Metaethics / B. Value / 2. Values / j. Evil
No one willingly and knowingly embraces evil [Plato]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Some things are good even though they are not beneficial to men [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Some pleasures are not good, and some pains are not evil [Plato]
People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates did not believe that virtue could be taught [Plato]
Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]
If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]
26. Natural Theory / C. Causation / 1. Causation
Causation is a general relation derived from instances of causal dependence [Lewis]