85 ideas
19359 | Leibniz aims to give coherent rational support for empiricism [Leibniz, by Perkins] |
13086 | Metaphysics is a science of the intelligible nature of being [Leibniz, by Cover/O'Leary-Hawthorne] |
16710 | Leibniz tried to combine mechanistic physics with scholastic metaphysics [Leibniz, by Pasnau] |
16897 | Reason is the faculty for grasping apriori necessary truths [Leibniz, by Burge] |
3346 | For Leibniz rationality is based on non-contradiction and the principle of sufficient reason [Leibniz, by Benardete,JA] |
3347 | Leibniz said the principle of sufficient reason is synthetic a priori, since its denial is not illogical [Leibniz, by Benardete,JA] |
8627 | Leibniz is inclined to regard all truths as provable [Leibniz, by Frege] |
15845 | It seems absurd that seeing a person's limbs, the one is many, and yet the many are one [Plato] |
9867 | It is absurd to define a circle, but not be able to recognise a real one [Plato] |
9147 | Number cannot be defined as addition of ones, since that needs the number; it is a single act of abstraction [Fine,K on Leibniz] |
9865 | Daily arithmetic counts unequal things, but pure arithmetic equalises them [Plato] |
19375 | The continuum is not divided like sand, but folded like paper [Leibniz, by Arthur,R] |
18080 | A tangent is a line connecting two points on a curve that are infinitely close together [Leibniz] |
18081 | Nature uses the infinite everywhere [Leibniz] |
7565 | Leibniz proposes monads, since there must be basic things, which are immaterial in order to have unity [Leibniz, by Jolley] |
14503 | If a mixture does not contain measure and proportion, it is corrupted and destroyed [Plato] |
15857 | Any mixture which lacks measure and proportion doesn't even count as a mixture at all [Plato] |
10419 | If relations can be reduced to, or supervene on, monadic properties of relata, they are not real [Leibniz, by Swoyer] |
13078 | Relations aren't in any monad, so they are distributed, so they are not real [Leibniz] |
12713 | Forms have sensation and appetite, the latter being the ability to act on other bodies [Leibniz, by Garber] |
13087 | The essence of a thing is its real possibilities [Leibniz, by Cover/O'Leary-Hawthorne] |
4447 | If the good is one, is it unchanged when it is in particulars, and is it then separated from itself? [Plato] |
12701 | Leibniz moved from individuation by whole entity to individuation by substantial form [Leibniz, by Garber] |
13105 | The laws-of-the-series plays a haecceitist role [Leibniz, by Cover/O'Leary-Hawthorne] |
16513 | Identity of a substance is the law of its persistence [Leibniz] |
15856 | A thing can become one or many, depending on how we talk about it [Plato] |
12035 | Leibniz bases pure primitive entities on conjunctions of qualitative properties [Leibniz, by Adams,RM] |
13091 | Leibnizian substances add concept, law, force, form and soul [Leibniz, by Cover/O'Leary-Hawthorne] |
7561 | Substances are essentially active [Leibniz, by Jolley] |
12715 | Leibniz strengthened hylomorphism by connecting it to force in physics [Leibniz, by Garber] |
374 | If one object is divided into its parts, someone can then say that one are many and many is one [Plato] |
11878 | Leibniz's view (that all properties are essential) is extreme essentialism, not its denial [Leibniz, by Mackie,P] |
11862 | Leibniz was not an essentialist [Leibniz, by Wiggins] |
16504 | Two eggs can't be identical, because the same truths can't apply to both of them [Leibniz] |
8650 | Things are the same if one can be substituted for the other without loss of truth [Leibniz] |
13828 | Necessary truths are those provable from identities by pure logic in finite steps [Leibniz, by Hacking] |
13084 | How can things be incompatible, if all positive terms seem to be compatible? [Leibniz] |
4307 | A reason must be given why contingent beings should exist rather than not exist [Leibniz] |
15883 | Leibniz narrows down God's options to one, by non-contradiction, sufficient reason, indiscernibles, compossibility [Leibniz, by Harré] |
18822 | Each monad expresses all its compatible monads; a possible world is the resulting equivalence class [Leibniz, by Rumfitt] |
7837 | Leibniz proposed possible worlds, because they might be evil, where God would not create evil things [Leibniz, by Stewart,M] |
13080 | Leibniz has a counterpart view of de re counterfactuals [Leibniz, by Cover/O'Leary-Hawthorne] |
19332 | For Leibniz, divine understanding grasps every conceivable possibility [Leibniz, by Perkins] |
389 | How can you be certain about aspects of the world if they aren't constant? [Plato] |
5509 | Leibniz said dualism of mind and body is illusion, and there is only mind [Leibniz, by Martin/Barresi] |
7568 | Leibniz is an idealist insofar as the basic components of his universe are all mental [Leibniz, by Jolley] |
13092 | The essence of substance is the law of its changes, as in the series of numbers [Leibniz] |
19354 | Leibniz introduced the idea of degrees of consciousness, essential for his monads [Leibniz, by Perkins] |
7841 | We think we are free because the causes of the will are unknown; determinism is a false problem [Leibniz] |
5510 | Leibniz has a panpsychist view that physical points are spiritual [Leibniz, by Martin/Barresi] |
7564 | Occasionalism give a false view of natural laws, miracles, and substances [Leibniz, by Jolley] |
19372 | Concepts are ordered, and show eternal possibilities, deriving from God [Leibniz, by Arthur,R] |
13467 | Leibniz was the first modern to focus on sentence-sized units (where empiricists preferred word-size) [Leibniz, by Hart,WD] |
19365 | Limited awareness leads to bad choices, and unconscious awareness makes us choose the bad [Leibniz, by Perkins] |
8110 | Leibniz identified beauty with intellectual perfection [Leibniz, by Gardner] |
390 | If goodness involves moderation and proportion, then it seems to be found in beauty [Plato] |
7569 | Humans are moral, and capable of reward and punishment, because of memory and self-consciousness [Leibniz, by Jolley] |
391 | The good involves beauty, proportion and truth [Plato] |
392 | Neither intellect nor pleasure are the good, because they are not perfect and self-sufficient [Plato] |
393 | Good first, then beauty, then reason, then knowledge, then pleasure [Plato, by PG] |
385 | Some of the pleasures and pains we feel are false [Plato] |
387 | A small pure pleasure is much finer than a large one contaminated with pain [Plato] |
373 | Pleasure is certainly very pleasant, but it doesn't follow that all pleasures are good [Plato] |
379 | The good must be sufficient and perfect, and neither intellect nor pleasure are that [Plato] |
371 | Reason, memory, truth and wisdom are far better than pleasure, for those who can attain them [Plato] |
376 | Would you prefer a life of pleasure without reason, or one of reason without pleasure? [Plato] |
382 | It is unlikely that the gods feel either pleasure or pain [Plato] |
381 | We feel pleasure when we approach our natural state of harmony [Plato] |
386 | Intense pleasure and pain are not felt in a good body, but in a worthless one [Plato] |
377 | If you lived a life of maximum pleasure, would you still be lacking anything? [Plato] |
378 | A life of pure pleasure with no intellect is the life of a jellyfish [Plato] |
388 | Hedonists must say that someone in pain is bad, even if they are virtuous [Plato] |
7574 | Natural law theory is found in Aquinas, in Leibniz, and at the Nuremberg trials [Leibniz, by Jolley] |
12728 | Leibniz rejected atoms, because they must be elastic, and hence have parts [Leibniz, by Garber] |
19374 | Microscopes and the continuum suggest that matter is endlessly divisible [Leibniz] |
7560 | Leibniz struggled to reconcile bodies with a reality of purely soul-like entities [Jolley on Leibniz] |
16683 | Leibniz eventually said resistance, rather than extension, was the essence of body [Leibniz, by Pasnau] |
12725 | Leibniz wanted to explain motion and its laws by the nature of body [Leibniz, by Garber] |
16507 | The law within something fixes its persistence, and accords with general laws of nature [Leibniz] |
7859 | Leibniz had an unusual commitment to the causal completeness of physics [Leibniz, by Papineau] |
15307 | Leibniz uses 'force' to mean both activity and potential [Leibniz] |
8140 | God is love [John] |
3889 | God's existence is either necessary or impossible [Leibniz, by Scruton] |
7842 | Leibniz was closer than Spinoza to atheism [Leibniz, by Stewart,M] |
8139 | If you love the world, then you do not love the Father [John] |