Combining Texts

All the ideas for 'The Sophist', '10: Ephesians' and 'Prolegomena to Any Future Metaphysic'

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44 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
My dogmatic slumber was first interrupted by David Hume [Kant]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
We must fight fiercely for knowledge, understanding and intelligence [Plato]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Don't be tossed to and fro with every wind of doctrine, by cunning deceptive men [Paul]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is generating a priori knowledge by intuition and concepts, leading to the synthetic [Kant]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
The desire to split everything into its parts is unpleasant and unphilosophical [Plato]
2. Reason / C. Styles of Reason / 1. Dialectic
Good analysis involves dividing things into appropriate forms without confusion [Plato]
Dialectic should only be taught to those who already philosophise well [Plato]
2. Reason / C. Styles of Reason / 2. Elenchus
In discussion a person's opinions are shown to be in conflict, leading to calm self-criticism [Plato]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics cannot proceed just by the analysis of concepts [Kant]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Geometry is not analytic, because a line's being 'straight' is a quality [Kant]
Geometry rests on our intuition of space [Kant]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Numbers are formed by addition of units in time [Kant]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
7+5 = 12 is not analytic, because no analysis of 7+5 will reveal the concept of 12 [Kant]
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
Mathematics can only start from an a priori intuition which is not empirical but pure [Kant]
All necessary mathematical judgements are based on intuitions of space and time [Kant]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
Mathematics cannot be empirical because it is necessary, and that has to be a priori [Kant]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
What does 'that which is not' refer to? [Plato]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
If statements about non-existence are logically puzzling, so are statements about existence [Plato]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
To be is to have a capacity, to act on other things, or to receive actions [Plato]
7. Existence / D. Theories of Reality / 6. Physicalism
Some alarming thinkers think that only things which you can touch exist [Plato]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Whenever there's speech it has to be about something [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Good thinkers spot forms spread through things, or included within some larger form [Plato]
The not-beautiful is part of the beautiful, though opposed to it, and is just as real [Plato]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
If we see everything as separate, we can then give no account of it [Plato]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
The substance, once the predicates are removed, remains unknown to us [Kant]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
'Transcendental' concerns how we know, rather than what we know [Kant]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
I admit there are bodies outside us [Kant]
'Transcendental' is not beyond experience, but a prerequisite of experience [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
A priori synthetic knowledge is only of appearances, not of things in themselves [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
A priori intuitions can only concern the objects of our senses [Kant]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
A priori intuition of objects is only possible by containing the form of my sensibility [Kant]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
I can make no sense of the red experience being similar to the quality in the object [Kant]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
I count the primary features of things (as well as the secondary ones) as mere appearances [Kant]
12. Knowledge Sources / B. Perception / 3. Representation
I can't intuit a present thing in itself, because the properties can't enter my representations [Kant]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
A soul without understanding is ugly [Plato]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Appearance gives truth, as long as it is only used within experience [Kant]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition is a representation that depends on the presence of the object [Kant]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
Some concepts can be made a priori, which are general thoughts of objects, like quantity or cause [Kant]
19. Language / E. Analyticity / 1. Analytic Propositions
Analytic judgements say clearly what was in the concept of the subject [Kant]
Analytic judgement rests on contradiction, since the predicate cannot be denied of the subject [Kant]
23. Ethics / A. Egoism / 1. Ethical Egoism
Wickedness is an illness of the soul [Plato]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Didactic education is hard work and achieves little [Plato]
27. Natural Reality / C. Space / 2. Space
Space must have three dimensions, because only three lines can meet at right angles [Kant]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
If all empirical sensation of bodies is removed, space and time are still left [Kant]