62 ideas
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
6675 | The heart has its reasons of which reason knows nothing [Pascal] |
232 | Opposites are as unlike as possible [Plato] |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
10301 | The axiom of choice is controversial, but it could be replaced [Shapiro] |
10588 | First-order logic is Complete, and Compact, with the Löwenheim-Skolem Theorems [Shapiro] |
10298 | Some say that second-order logic is mathematics, not logic [Shapiro] |
10299 | If the aim of logic is to codify inferences, second-order logic is useless [Shapiro] |
10300 | Logical consequence can be defined in terms of the logical terminology [Shapiro] |
10290 | Second-order variables also range over properties, sets, relations or functions [Shapiro] |
10590 | Up Löwenheim-Skolem: if natural numbers satisfy wffs, then an infinite domain satisfies them [Shapiro] |
10296 | The Löwenheim-Skolem Theorems fail for second-order languages with standard semantics [Shapiro] |
10297 | The Löwenheim-Skolem theorem seems to be a defect of first-order logic [Shapiro] |
10292 | Downward Löwenheim-Skolem: if there's an infinite model, there is a countable model [Shapiro] |
13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
10294 | Second-order logic has the expressive power for mathematics, but an unworkable model theory [Shapiro] |
16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
10591 | Logicians use 'property' and 'set' interchangeably, with little hanging on it [Shapiro] |
227 | You must always mean the same thing when you utter the same name [Plato] |
223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
220 | The concept of a master includes the concept of a slave [Plato] |
211 | If admirable things have Forms, maybe everything else does as well [Plato] |
219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
15851 | Parts must belong to a created thing with a distinct form [Plato] |
15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
22011 | The first principles of truth are not rational, but are known by the heart [Pascal] |
6681 | We only want to know things so that we can talk about them [Pascal] |
6676 | Painting makes us admire things of which we do not admire the originals [Pascal] |
6680 | It is a funny sort of justice whose limits are marked by a river [Pascal] |
6677 | Imagination creates beauty, justice and happiness, which is the supreme good [Pascal] |
6678 | We live for the past or future, and so are never happy in the present [Pascal] |
20732 | If man considers himself as lost and imprisoned in the universe, he will be terrified [Pascal] |
6682 | Majority opinion is visible and authoritative, although not very clever [Pascal] |
6679 | It is not good to be too free [Pascal] |
222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
225 | The unlimited has no shape and is endless [Plato] |
233 | Some things do not partake of the One [Plato] |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
231 | Everything partakes of the One in some way [Plato] |
234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |
7455 | Pascal knows you can't force belief, but you can make it much more probable [Pascal, by Hacking] |
7457 | Pascal is right, but relies on the unsupported claim of a half as the chance of God's existence [Hacking on Pascal] |
7456 | The libertine would lose a life of enjoyable sin if he chose the cloisters [Hacking on Pascal] |
6684 | If you win the wager on God's existence you win everything, if you lose you lose nothing [Pascal] |