29 ideas
16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
14596 | Call 'nominalism' the denial of numbers, properties, relations and sets [Dorr] |
14597 | Natural Class Nominalism says there are primitive classes of things resembling in one respect [Dorr] |
14598 | Abstracta imply non-logical brute necessities, so only nominalists can deny such things [Dorr] |
5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1846 | The will can only want what it thinks is good [Aquinas] |
282 | Non-physical beauty can only be shown clearly by speech [Plato] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
281 | The arts produce good and beautiful things by preserving the mean [Plato] |
22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
279 | Only divine things can always stay the same, and bodies are not like that [Plato] |