57 ideas
| 7396 | Hobbes created English-language philosophy [Hobbes, by Tuck] |
| 2056 | Philosophers are always switching direction to something more interesting [Plato] |
| 2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
| 2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
| 2082 | A rational account is essentially a weaving together of things with names [Plato] |
| 2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
| 15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
| 10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
| 2060 | There seem to be two sorts of change: alteration and motion [Plato] |
| 2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
| 15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
| 15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
| 2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
| 16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
| 2050 | It is impossible to believe something which is held to be false [Plato] |
| 2076 | How can a belief exist if its object doesn't exist? [Plato] |
| 2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
| 2067 | Our senses could have been separate, but they converge on one mind [Plato] |
| 16638 | The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes] |
| 2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
| 2069 | Thought must grasp being itself before truth becomes possible [Plato] |
| 2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
| 7405 | Experience can't prove universal truths [Hobbes] |
| 16688 | Evidence is conception, which is imagination, which proceeds from the senses [Hobbes] |
| 2089 | An inadequate rational account would still not justify knowledge [Plato] |
| 2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
| 2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
| 2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
| 2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
| 2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
| 2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
| 2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
| 2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
| 2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
| 2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
| 7408 | It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck] |
| 7407 | Good and evil are what please us; goodness and badness the powers causing them [Hobbes] |
| 7410 | Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck] |
| 7409 | Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck] |
| 22673 | Wherever there is a small community, the association of the people is natural [Tocqueville] |
| 22676 | The people are just individuals, and only present themselves as united to foreigners [Tocqueville] |
| 22679 | Vast empires are bad for well-being and freedom, though they may promote glory [Tocqueville] |
| 22680 | People would be much happier and freer in small nations [Tocqueville] |
| 22675 | In American judges rule according to the Constitution, not the law [Tocqueville] |
| 22677 | A monarchical family is always deeply concerned with the interests of the state [Tocqueville] |
| 22683 | Despots like to see their own regulations ignored, by themselves and their agents [Tocqueville] |
| 22669 | Aristocracy is constituted by inherited landed property [Tocqueville] |
| 22674 | In Europe it is thought that local government is best handled centrally [Tocqueville] |
| 22678 | An election, and its lead up time, are always a national crisis [Tocqueville] |
| 22682 | Universal suffrage is no guarantee of wise choices [Tocqueville] |
| 22670 | Slavery undermines the morals and energy of a society [Tocqueville] |
| 22681 | The liberty of the press is more valuable for what it prevents than what it promotes [Tocqueville] |
| 22672 | It is admirable to elevate the humble to the level of the great, but the opposite is depraved [Tocqueville] |
| 22671 | Equality can only be established by equal rights for all (or no rights for anyone) [Tocqueville] |
| 2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
| 7411 | The attributes of God just show our inability to conceive his nature [Hobbes] |
| 2057 | There must always be some force of evil ranged against good [Plato] |