42 ideas
192 | Only one thing can be contrary to something [Plato] |
190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
20184 | The only real evil is loss of knowledge [Plato] |
20185 | The most important things in life are wisdom and knowledge [Plato] |
19527 | We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson] |
19528 | Knowledge is prior to believing, just as doing is prior to trying to do [Williamson] |
19529 | Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson] |
19530 | A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson] |
19531 | Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson] |
19536 | Knowledge-first says your total evidence IS your knowledge [Williamson] |
19526 | Surely I am acquainted with physical objects, not with appearances? [Williamson] |
191 | Everything resembles everything else up to a point [Plato] |
19534 | How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson] |
19535 | Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson] |
19533 | Inferentialist semantics relies on internal inference relations, not on external references [Williamson] |
19532 | Truth-conditional referential semantics is externalist, referring to worldly items [Williamson] |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
23928 | Good art produces exaltation and detachment [Bell,C] |
23922 | The word 'beauty' leads to confusion, because it denotes distinct emotions [Bell,C] |
23921 | Our feeling for natural beauty is different from the aesthetic emotion of art [Bell,C] |
23929 | We only see landscapes as artistic if we ignore their instrumental value [Bell,C] |
23923 | Visual form can create a sublime mental state [Bell,C] |
23927 | Aestheticism invites artist to create beauty, but with no indication of how to do it [Bell,C] |
23932 | Art is the expression of an emotion for ultimate reality [Bell,C] |
8115 | Only artists can discern significant form; other people must look to art to find it [Bell,C, by Gardner] |
23924 | Maybe significant form gives us a feeling for ultimate reality [Bell,C] |
23931 | Significant form is the essence of art, which I believe expresses an emotion about reality [Bell,C] |
20434 | 'Form' is visual relations, and it is 'significant' if it moves us aesthetically; art needs both [Bell,C, by Feagin] |
23934 | The only expression art could have is the emotion resulting from pure form [Bell,C] |
23925 | Mere copies of pictures are not significant - unless the copies are very exact [Bell,C] |
23926 | Art is distinguished by its aesthetic emotion, which produces appropriate form [Bell,C] |
23935 | Aesthetic experience is an exaltation which increases the possibilities of life [Bell,C] |
23933 | Aesthetic contemplation is the best and most intense mental state [Bell,C] |
22691 | Only artistic qualities matter in art, because they also have the highest moral value [Bell,C] |
202 | No one willingly and knowingly embraces evil [Plato] |
193 | Some things are good even though they are not beneficial to men [Plato] |
200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
197 | Some pleasures are not good, and some pains are not evil [Plato] |
188 | Socrates did not believe that virtue could be taught [Plato] |
189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
23930 | Religion sees infinite value in some things, and irrelevance in the rest [Bell,C] |