56 ideas
| 2056 | Philosophers are always switching direction to something more interesting [Plato] |
| 17275 | Realist metaphysics concerns what is real; naive metaphysics concerns natures of things [Fine,K] |
| 2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
| 2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
| 2082 | A rational account is essentially a weaving together of things with names [Plato] |
| 2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
| 15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
| 17282 | Truths need not always have their source in what exists [Fine,K] |
| 17283 | If the truth-making relation is modal, then modal truths will be grounded in anything [Fine,K] |
| 17286 | Logical consequence is verification by a possible world within a truth-set [Fine,K] |
| 10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
| 2060 | There seem to be two sorts of change: alteration and motion [Plato] |
| 17272 | 2+2=4 is necessary if it is snowing, but not true in virtue of the fact that it is snowing [Fine,K] |
| 17276 | If you say one thing causes another, that leaves open that the 'other' has its own distinct reality [Fine,K] |
| 17284 | An immediate ground is the next lower level, which gives the concept of a hierarchy [Fine,K] |
| 17285 | 'Strict' ground moves down the explanations, but 'weak' ground can move sideways [Fine,K] |
| 17288 | We learn grounding from what is grounded, not what does the grounding [Fine,K] |
| 17280 | Ground is best understood as a sentence operator, rather than a relation between predicates [Fine,K] |
| 17281 | If grounding is a relation it must be between entities of the same type, preferably between facts [Fine,K] |
| 17290 | Only metaphysical grounding must be explained by essence [Fine,K] |
| 17274 | Philosophical explanation is largely by ground (just as cause is used in science) [Fine,K] |
| 17278 | We can only explain how a reduction is possible if we accept the concept of ground [Fine,K] |
| 17287 | Facts, such as redness and roundness of a ball, can be 'fused' into one fact [Fine,K] |
| 2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
| 15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
| 15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
| 17279 | Even a three-dimensionalist might identify temporal parts, in their thinking [Fine,K] |
| 17289 | Every necessary truth is grounded in the nature of something [Fine,K] |
| 17273 | Each basic modality has its 'own' explanatory relation [Fine,K] |
| 2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
| 16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
| 2050 | It is impossible to believe something which is held to be false [Plato] |
| 2076 | How can a belief exist if its object doesn't exist? [Plato] |
| 2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
| 2067 | Our senses could have been separate, but they converge on one mind [Plato] |
| 2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
| 2069 | Thought must grasp being itself before truth becomes possible [Plato] |
| 2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
| 2089 | An inadequate rational account would still not justify knowledge [Plato] |
| 2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
| 2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
| 2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
| 2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
| 2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
| 2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
| 2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
| 2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
| 2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
| 2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
| 17271 | Is there metaphysical explanation (as well as causal), involving a constitutive form of determination? [Fine,K] |
| 17291 | We explain by identity (what it is), or by truth (how things are) [Fine,K] |
| 17277 | If mind supervenes on the physical, it may also explain the physical (and not vice versa) [Fine,K] |
| 20890 | Why do sexual relationships need permanence, if other relationships don't? [Punzo] |
| 20891 | Does engaging in sexual intercourse really need no more thought than playing tennis? [Punzo] |
| 2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
| 2057 | There must always be some force of evil ranged against good [Plato] |