59 ideas
2056 | Philosophers are always switching direction to something more interesting [Plato] |
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
2086 | Understanding mainly involves knowing the elements, not their combinations [Plato] |
2083 | Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
2082 | A rational account is essentially a weaving together of things with names [Plato] |
2052 | Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato] |
15854 | A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato] |
10216 | We master arithmetic by knowing all the numbers in our soul [Plato] |
2060 | There seem to be two sorts of change: alteration and motion [Plato] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
2084 | If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato] |
15844 | A sum is that from which nothing is lacking, which is a whole [Plato] |
15843 | The whole can't be the parts, because it would be all of the parts, which is the whole [Plato] |
2080 | Things are only knowable if a rational account (logos) is possible [Plato] |
16126 | Expertise is knowledge of the whole by means of the parts [Plato] |
2050 | It is impossible to believe something which is held to be false [Plato] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
2076 | How can a belief exist if its object doesn't exist? [Plato] |
2045 | Perception is infallible, suggesting that it is knowledge [Plato] |
2067 | Our senses could have been separate, but they converge on one mind [Plato] |
2068 | With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato] |
2078 | You might mistake eleven for twelve in your senses, but not in your mind [Plato] |
2069 | Thought must grasp being itself before truth becomes possible [Plato] |
2089 | An inadequate rational account would still not justify knowledge [Plato] |
2085 | Parts and wholes are either equally knowable or equally unknowable [Plato] |
2091 | Without distinguishing marks, how do I know what my beliefs are about? [Plato] |
2087 | A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato] |
2090 | A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
2081 | Maybe primary elements can be named, but not receive a rational account [Plato] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
2088 | A rational account of a wagon would mean knowledge of its hundred parts [Plato] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
2047 | What evidence can be brought to show whether we are dreaming or not? [Plato] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
2053 | If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato] |
2059 | How can a relativist form opinions about what will happen in the future? [Plato] |
2054 | Clearly some people are superior to others when it comes to medicine [Plato] |
17471 | Using mechanisms as explanatory schemes began in chemistry [Weisberg/Needham/Hendry] |
17472 | Thick mechanisms map whole reactions, and thin mechanism chart the steps [Weisberg/Needham/Hendry] |
17465 | Lavoisier's elements included four types of earth [Weisberg/Needham/Hendry] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
17468 | Over 100,000,000 compounds have been discovered or synthesised [Weisberg/Needham/Hendry] |
17470 | Water molecules dissociate, and form large polymers, explaining its properties [Weisberg/Needham/Hendry] |
17473 | It is unlikely that chemistry will ever be reduced to physics [Weisberg/Needham/Hendry] |
17474 | Quantum theory won't tell us which structure a set of atoms will form [Weisberg/Needham/Hendry] |
17475 | For temperature to be mean kinetic energy, a state of equilibrium is also required [Weisberg/Needham/Hendry] |
17469 | 'H2O' just gives the element proportions, not the microstructure [Weisberg/Needham/Hendry] |
17467 | Isotopes (such as those of hydrogen) can vary in their rates of chemical reaction [Weisberg/Needham/Hendry] |
17466 | Mendeleev systematised the elements, and also gave an account of their nature [Weisberg/Needham/Hendry] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
2058 | God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |
2057 | There must always be some force of evil ranged against good [Plato] |