62 ideas
| 125 | Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato] |
| 1654 | In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato] |
| 4321 | We should test one another, by asking and answering questions [Plato] |
| 10405 | In the iterative conception of sets, they form a natural hierarchy [Swoyer] |
| 10407 | Logical Form explains differing logical behaviour of similar sentences [Swoyer] |
| 17536 | If it can't be expressed mathematically, it can't occur in nature? [Heisenberg] |
| 10421 | Supervenience is nowadays seen as between properties, rather than linguistic [Swoyer] |
| 17545 | Quantum theory shows that exact science does not need dogmatic realism [Heisenberg] |
| 10410 | Anti-realists can't explain different methods to measure distance [Swoyer] |
| 17538 | Quantum theory does not introduce minds into atomic events [Heisenberg] |
| 10416 | Can properties have parts? [Swoyer] |
| 10399 | If a property such as self-identity can only be in one thing, it can't be a universal [Swoyer] |
| 10417 | There are only first-order properties ('red'), and none of higher-order ('coloured') [Swoyer] |
| 10413 | The best-known candidate for an identity condition for properties is necessary coextensiveness [Swoyer] |
| 17534 | A 'probability wave' is a quantitative version of Aristotle's potential, a mid-way type of reality [Heisenberg] |
| 10402 | Various attempts are made to evade universals being wholly present in different places [Swoyer] |
| 10400 | Conceptualism says words like 'honesty' refer to concepts, not to properties [Swoyer] |
| 10403 | If properties are abstract objects, then their being abstract exemplifies being abstract [Swoyer] |
| 17553 | We can retain the idea of 'substance', as indestructible mass or energy [Heisenberg] |
| 17544 | Basic particles have a mathematical form, which is more important than their substance [Heisenberg] |
| 10406 | One might hope to reduce possible worlds to properties [Swoyer] |
| 10404 | Extreme empiricists can hardly explain anything [Swoyer] |
| 17550 | We give a mathematical account of a system of natural connections in order to clarify them [Heisenberg] |
| 10408 | Intensions are functions which map possible worlds to sets of things denoted by an expression [Swoyer] |
| 10409 | Research suggests that concepts rely on typical examples [Swoyer] |
| 10401 | The F and G of logic cover a huge range of natural language combinations [Swoyer] |
| 10420 | Maybe a proposition is just a property with all its places filled [Swoyer] |
| 116 | Rhetoric is irrational about its means and its ends [Plato] |
| 114 | Rhetoric can produce conviction, but not educate people about right and wrong [Plato] |
| 135 | All activity aims at the good [Plato] |
| 122 | Moral rules are made by the weak members of humanity [Plato] |
| 139 | A good person is bound to act well, and this brings happiness [Plato] |
| 128 | Is it natural to simply indulge our selfish desires? [Plato] |
| 4322 | In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato] |
| 136 | Good should be the aim of pleasant activity, not the other way round [Plato] |
| 134 | Good and bad people seem to experience equal amounts of pleasure and pain [Plato] |
| 4319 | In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato] |
| 132 | If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato] |
| 130 | Is the happiest state one of sensual, self-indulgent freedom? [Plato] |
| 120 | Should we avoid evil because it will bring us bad consequences? [Plato] |
| 118 | I would rather be a victim of crime than a criminal [Plato] |
| 140 | Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato] |
| 131 | If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato] |
| 119 | A criminal is worse off if he avoids punishment [Plato] |
| 129 | Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato] |
| 4320 | The popular view is that health is first, good looks second, and honest wealth third [Plato] |
| 137 | As with other things, a good state is organised and orderly [Plato] |
| 141 | A good citizen won't be passive, but will redirect the needs of the state [Plato] |
| 123 | Do most people like equality because they are second-rate? [Plato] |
| 124 | Does nature imply that it is right for better people to have greater benefits? [Plato] |
| 17549 | Seven theories in science: mechanics, heat, electricity, quantum, particles, relativity, life [Heisenberg, by PG] |
| 10412 | If laws are mere regularities, they give no grounds for future prediction [Swoyer] |
| 10411 | Two properties can have one power, and one property can have two powers [Swoyer] |
| 17540 | Energy is that which moves, and is the substance from which everything is made [Heisenberg] |
| 17541 | Energy is an unchanging substance, having many forms, and causing all change [Heisenberg] |
| 17548 | Maxwell introduced real fields, which transferred forces from point to point [Heisenberg] |
| 17533 | Radiation interference needs waves, but radiation photoelectric effects needs particles [Heisenberg] |
| 17532 | An atom's stability after collisions needs explaining (which Newton's mechanics can't do) [Heisenberg] |
| 17537 | Position is complementary to velocity or momentum, so the whole system is indeterminate [Heisenberg] |
| 17551 | It was formerly assumed that electromagnetic waves could not be a reality in themselves [Heisenberg] |
| 17543 | So-called 'empty' space is the carrier of geometry and kinematics [Heisenberg] |
| 17552 | In relativity the length of the 'present moment' is relative to distance from the observer [Heisenberg] |