58 ideas
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
232 | Opposites are as unlike as possible [Plato] |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
227 | You must always mean the same thing when you utter the same name [Plato] |
223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
211 | If admirable things have Forms, maybe everything else does as well [Plato] |
220 | The concept of a master includes the concept of a slave [Plato] |
16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
15851 | Parts must belong to a created thing with a distinct form [Plato] |
15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
18892 | Suppose a world where I'm from different gametes; add my gametes; which one is more me? [McGinn] |
12019 | McGinn falsely claims necessity of origin is a special case of the necessity of identity [Forbes,G on McGinn] |
15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
13047 | It is knowing 'why' that gives scientific understanding, not knowing 'that' [Salmon] |
13065 | Understanding is an extremely vague concept [Salmon] |
13054 | Correlations can provide predictions, but only causes can give explanations [Salmon] |
13067 | For the instrumentalists there are no scientific explanations [Salmon] |
13055 | Good induction needs 'total evidence' - the absence at the time of any undermining evidence [Salmon] |
13046 | Scientific explanation is not reducing the unfamiliar to the familiar [Salmon] |
13058 | Why-questions can seek evidence as well as explanation [Salmon] |
13064 | The three basic conceptions of scientific explanation are modal, epistemic, and ontic [Salmon] |
13050 | The 'inferential' conception is that all scientific explanations are arguments [Salmon] |
13059 | Ontic explanations can be facts, or reports of facts [Salmon] |
13049 | We must distinguish true laws because they (unlike accidental generalizations) explain things [Salmon] |
13051 | Deductive-nomological explanations will predict, and their predictions will explain [Salmon] |
13053 | A law is not enough for explanation - we need information about what makes a difference [Salmon] |
13061 | Flagpoles explain shadows, and not vice versa, because of temporal ordering [Salmon] |
13045 | Explanation at the quantum level will probably be by entirely new mechanisms [Salmon] |
13062 | Does an item have a function the first time it occurs? [Salmon] |
13063 | Explanations reveal the mechanisms which produce the facts [Salmon] |
13060 | Can events whose probabilities are low be explained? [Salmon] |
13056 | Statistical explanation needs relevance, not high probability [Salmon] |
13057 | Think of probabilities in terms of propensities rather than frequencies [Salmon] |
222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
225 | The unlimited has no shape and is endless [Plato] |
233 | Some things do not partake of the One [Plato] |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
231 | Everything partakes of the One in some way [Plato] |
234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |