22 ideas
16123 | Whenever you perceive a community of things, you should also hunt out differences in the group [Plato] |
7068 | If infatuation with science leads to bad scientism, its rejection leads to obscurantism [Critchley] |
7075 | To meet the division in our life, try the Subject, Nature, Spirit, Will, Power, Praxis, Unconscious, or Being [Critchley] |
7069 | The French keep returning, to Hegel or Nietzsche or Marx [Critchley] |
16125 | To reveal a nature, divide down, and strip away what it has in common with other things [Plato] |
16124 | No one wants to define 'weaving' just for the sake of weaving [Plato] |
13010 | In order to select the logic justified by experience, we would need to use a lot of logic [Boghossian on Quine] |
9002 | Elementary logic requires truth-functions, quantifiers (and variables), identity, and also sets of variables [Quine] |
13681 | Logical consequence is marked by being preserved under all nonlogical substitutions [Quine, by Sider] |
13829 | If logical truths essentially depend on logical constants, we had better define the latter [Hacking on Quine] |
9003 | Set theory was struggling with higher infinities, when new paradoxes made it baffling [Quine] |
9004 | If set theory is not actually a branch of logic, then Frege's derivation of arithmetic would not be from logic [Quine] |
9006 | Commitment to universals is as arbitrary or pragmatic as the adoption of a new system of bookkeeping [Quine] |
9001 | Frege moved Kant's question about a priori synthetic to 'how is logical certainty possible?' [Quine] |
5961 | The soul gets its goodness from god, and its evil from previous existence. [Plato] |
9005 | Examination of convention in the a priori begins to blur the distinction with empirical knowledge [Quine] |
283 | The question of whether or not to persuade comes before the science of persuasion [Plato] |
282 | Non-physical beauty can only be shown clearly by speech [Plato] |
7067 | Food first, then ethics [Critchley] |
281 | The arts produce good and beautiful things by preserving the mean [Plato] |
22559 | Democracy is the worst of good constitutions, but the best of bad constitutions [Plato, by Aristotle] |
279 | Only divine things can always stay the same, and bodies are not like that [Plato] |