Combining Texts

All the ideas for 'Protagoras', 'Does Consciousness Exist?' and 'Definitions'

expand these ideas     |    start again     |     specify just one area for these texts

27 ideas

2. Reason / B. Laws of Thought / 4. Contraries
192 Only one thing can be contrary to something [Plato]
2. Reason / D. Definition / 1. Definitions
11223 Definitions usually have a term, a 'definiendum' containing the term, and a defining 'definiens' [Gupta]
11215 Notable definitions have been of piety (Plato), God (Anselm), number (Frege), and truth (Tarski) [Gupta]
2. Reason / D. Definition / 2. Aims of Definition
11227 The 'revision theory' says that definitions are rules for improving output [Gupta]
11225 A definition needs to apply to the same object across possible worlds [Gupta]
2. Reason / D. Definition / 3. Types of Definition
11221 A definition can be 'extensionally', 'intensionally' or 'sense' adequate [Gupta]
11224 Traditional definitions are general identities, which are sentential and reductive [Gupta]
11226 Traditional definitions need: same category, mention of the term, and conservativeness and eliminability [Gupta]
2. Reason / D. Definition / 4. Real Definition
11217 Chemists aim at real definition of things; lexicographers aim at nominal definition of usage [Gupta]
2. Reason / D. Definition / 6. Definition by Essence
11216 If definitions aim at different ideals, then defining essence is not a unitary activity [Gupta]
2. Reason / D. Definition / 10. Stipulative Definition
11218 Stipulative definition assigns meaning to a term, ignoring prior meanings [Gupta]
2. Reason / D. Definition / 11. Ostensive Definition
11220 Ostensive definitions look simple, but are complex and barely explicable [Gupta]
4. Formal Logic / F. Set Theory ST / 6. Ordering in Sets
11222 The ordered pair <x,y> is defined as the set {{x},{x,y}}, capturing function, not meaning [Gupta]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
190 If asked whether justice itself is just or unjust, you would have to say that it is just [Plato]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
20184 The only real evil is loss of knowledge [Plato]
20185 The most important things in life are wisdom and knowledge [Plato]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
9286 Consciousness is not a stuff, but is explained by the relations between experiences [James]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
191 Everything resembles everything else up to a point [Plato]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
9285 'Consciousness' is a nonentity, a mere echo of the disappearing 'soul' [James]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
203 Courage is knowing what should or shouldn't be feared [Plato]
22. Metaethics / B. Value / 2. Values / j. Evil
202 No one willingly and knowingly embraces evil [Plato]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
193 Some things are good even though they are not beneficial to men [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
197 Some pleasures are not good, and some pains are not evil [Plato]
200 People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
188 Socrates did not believe that virtue could be taught [Plato]
204 Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato]
189 If we punish wrong-doers, it shows that we believe virtue can be taught [Plato]