21 ideas
15557 | Verisimilitude has proved hard to analyse, and seems to have several components [Lewis] |
15554 | A disposition needs a causal basis, a property in a certain causal role. Could the disposition be the property? [Lewis] |
15560 | We can explain a chance event, but can never show why some other outcome did not occur [Lewis] |
2986 | Belief is the most important propositional attitude [Lyons] |
335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
15559 | Does a good explanation produce understanding? That claim is just empty [Lewis] |
15556 | Science may well pursue generalised explanation, rather than laws [Lewis] |
15558 | A good explanation is supposed to show that the event had to happen [Lewis] |
14321 | To explain an event is to provide some information about its causal history [Lewis] |
4809 | Lewis endorses the thesis that all explanation of singular events is causal explanation [Lewis, by Psillos] |
2978 | Consciousness no longer seems essential to intentionality [Lyons] |
2984 | Perceptions could give us information without symbolic representation [Lyons] |
2979 | Propositional attitudes require representation [Lyons] |
2987 | Folk psychology works badly for alien cultures [Lyons] |
2977 | All thinking has content [Lyons] |
15555 | Explaining match lighting in general is like explaining one lighting of a match [Lewis] |
15552 | We only pick 'the' cause for the purposes of some particular enquiry. [Lewis] |
15551 | Ways of carving causes may be natural, but never 'right' [Lewis] |
15553 | Causal dependence is counterfactual dependence between events [Lewis] |
336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |