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All the ideas for 'Philebus', '' and 'The Passions'

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55 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom needs both thought and passion, with each reflecting on the other [Solomon]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy is creating an intellectual conceptual structure for life [Solomon]
2. Reason / A. Nature of Reason / 1. On Reason
Reason is actually passions, guided by perspicacious reflection [Solomon]
4. Formal Logic / G. Formal Mereology / 1. Mereology
It seems absurd that seeing a person's limbs, the one is many, and yet the many are one [Plato]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt]
The sense of a connective comes from primitively obvious rules of inference [Rumfitt]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
It is absurd to define a circle, but not be able to recognise a real one [Plato]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
Daily arithmetic counts unequal things, but pure arithmetic equalises them [Plato]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
Any mixture which lacks measure and proportion doesn't even count as a mixture at all [Plato]
If a mixture does not contain measure and proportion, it is corrupted and destroyed [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
If the good is one, is it unchanged when it is in particulars, and is it then separated from itself? [Plato]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
A thing can become one or many, depending on how we talk about it [Plato]
9. Objects / C. Structure of Objects / 5. Composition of an Object
If one object is divided into its parts, someone can then say that one are many and many is one [Plato]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
How can you be certain about aspects of the world if they aren't constant? [Plato]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
We often trust our intuitions as rational, despite their lack of reflection [Solomon]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
I say bodily chemistry and its sensations have nothing to do with emotions [Solomon]
Emotions are judgements about ourselves, and our place in the world [Solomon]
Emotions are defined by their objects [Solomon]
The heart of an emotion is its judgement of values and morality [Solomon]
Emotions can be analysed under fifteen headings [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
Some emotions are externally directed, others internally [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
It is only our passions which give our lives meaning [Solomon]
Which emotions we feel depends on our sense of our own powers [Solomon]
The passions are subjective, concerning what is important to me, rather than facts [Solomon]
Emotions are strategies for maximising our sense of dignity and self-esteem [Solomon]
Passions exist as emotions, moods and desires, which all generate meaning [Solomon]
The Myth of the Passions says they are irrational, uncontrolled and damaging [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
Feeling is a superficial aspect of emotion, and may be indeterminate, or even absent [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
There are no 'basic' emotions, only socially prevalent ones [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
It is reason which needs the anchorage of passions, rather than vice versa [Solomon]
Dividing ourselves into confrontational reason and passion destroys our harmonious whole [Solomon]
The supposed irrationality of our emotions is often tactless or faulty expression of them [Solomon]
19. Language / F. Communication / 3. Denial
We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
If goodness involves moderation and proportion, then it seems to be found in beauty [Plato]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Emotions are our life force, and the source of most of our values [Solomon]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers adopt the interests of their beloved, rather than just valuing them [Solomon]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good involves beauty, proportion and truth [Plato]
Neither intellect nor pleasure are the good, because they are not perfect and self-sufficient [Plato]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Good first, then beauty, then reason, then knowledge, then pleasure [Plato, by PG]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Some of the pleasures and pains we feel are false [Plato]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
A small pure pleasure is much finer than a large one contaminated with pain [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Pleasure is certainly very pleasant, but it doesn't follow that all pleasures are good [Plato]
The good must be sufficient and perfect, and neither intellect nor pleasure are that [Plato]
Reason, memory, truth and wisdom are far better than pleasure, for those who can attain them [Plato]
Would you prefer a life of pleasure without reason, or one of reason without pleasure? [Plato]
It is unlikely that the gods feel either pleasure or pain [Plato]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
We feel pleasure when we approach our natural state of harmony [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Intense pleasure and pain are not felt in a good body, but in a worthless one [Plato]
23. Ethics / A. Egoism / 2. Hedonism
Hedonists must say that someone in pain is bad, even if they are virtuous [Plato]
If you lived a life of maximum pleasure, would you still be lacking anything? [Plato]
A life of pure pleasure with no intellect is the life of a jellyfish [Plato]
23. Ethics / F. Existentialism / 2. Nihilism
'Absurdity' is just the result of our wrong choices in life [Solomon]
24. Political Theory / D. Ideologies / 1. Ideology
Ideologies are mythologies which guide our actions [Solomon]