Combining Texts

All the ideas for 'The Enneads', 'English as a Formal Language' and 'Inquiry Concerning Virtue or Merit'

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24 ideas

5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
18779 'The' is a quantifier, like 'every' and 'a', and does not result in denotation [Montague]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
21812 Being is the product of pure intellect [Plotinus]
21817 The One does not exist, but is the source of all existence [Plotinus]
21824 The One is a principle which transcends Being [Plotinus]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
21813 Number determines individual being [Plotinus]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
5506 If soul was like body, its parts would be separate, without communication [Plotinus]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
21827 The movement of Soul is continuous, but we are only aware of the parts of it that are sensed [Plotinus]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
21828 A person is the whole of their soul [Plotinus]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
21809 Our soul has the same ideal nature as the oldest god, and is honourable above the body [Plotinus]
21825 The soul is outside of all of space, and has no connection to the bodily order [Plotinus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
21826 The Soul reasons about the Right, so there must be some permanent Right about which it reasons [Plotinus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
6922 Ecstasy is for the neo-Platonist the highest psychological state of man [Plotinus, by Feuerbach]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
21814 How can multiple existence arise from the unified One? [Plotinus]
21815 Because the One is immobile, it must create by radiation, light the sun producing light [Plotinus]
21816 Soul is the logos of Nous, just as Nous is the logos of the One [Plotinus]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
21808 Soul is author of all of life, and of the stars, and it gives them law and movement [Plotinus]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
21811 Even the soul is secondary to the Intellectual-Principle [Nous], of which soul is an utterance [Plotinus]