17 ideas
| 12155 | Statements of 'relative identity' are really statements of resemblance [Perry] |
| 5952 | Rather than being the whole soul, maybe I am its chief part? [Plutarch] |
| 2176 | There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B] |
| 2181 | It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B] |
| 5951 | If atoms have no qualities, they cannot possibly produce a mind [Plutarch] |
| 20796 | Action needs an affinity for a presentation, and an impulse toward the affinity [Plutarch] |
| 4317 | We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham] |
| 2174 | Responsibility involves cause, intention, state of mind, and response after the event [Williams,B] |
| 2178 | In bad actions, guilt points towards victims, and shame to the agent [Williams,B] |
| 2169 | Greek moral progress came when 'virtue' was freed from social status [Williams,B] |
| 5948 | The good life involves social participation, loyalty, temperance and honesty [Plutarch] |
| 2172 | The modern idea of duty is unknown in archaic Greece [Williams,B] |
| 2180 | If reason cannot lead people to good, we must hope they have an internal voice [Williams,B] |
| 2179 | If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B] |
| 5950 | If only atoms exist, how do qualities arise when the atoms come together? [Plutarch] |
| 5955 | No one will ever find a city that lacks religious practices [Plutarch] |
| 2175 | There is a problem of evil only if you expect the world to be good [Williams,B] |