12 ideas
| 13407 | All worthwhile philosophy is synthetic theorizing, evaluated by experience [Papineau] |
| 13409 | Our best theories may commit us to mathematical abstracta, but that doesn't justify the commitment [Papineau] |
| 13406 | A priori knowledge is analytic - the structure of our concepts - and hence unimportant [Papineau] |
| 13408 | Intuition and thought-experiments embody substantial information about the world [Papineau] |
| 8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
| 8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
| 8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
| 8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
| 8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
| 8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
| 5960 | When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch] |
| 13410 | Verificationism about concepts means you can't deny a theory, because you can't have the concept [Papineau] |