39 ideas
12027 | There must be a plausible epistemological theory alongside any metaphysical theory [Forbes,G] |
7740 | There exists a realm, beyond objects and ideas, of non-spatio-temporal thoughts [Frege, by Weiner] |
19466 | The word 'true' seems to be unique and indefinable [Frege] |
19465 | There cannot be complete correspondence, because ideas and reality are quite different [Frege] |
19468 | The property of truth in 'It is true that I smell violets' adds nothing to 'I smell violets' [Frege] |
12005 | The symbol 'ι' forms definite descriptions; (ιx)F(x) says 'the x which is such that F(x)' [Forbes,G] |
12010 | Is the meaning of 'and' given by its truth table, or by its introduction and elimination rules? [Forbes,G] |
19470 | Thoughts in the 'third realm' cannot be sensed, and do not need an owner to exist [Frege] |
19471 | A fact is a thought that is true [Frege] |
12023 | Vagueness problems arise from applying sharp semantics to vague languages [Forbes,G] |
9877 | Late Frege saw his non-actual objective objects as exclusively thoughts and senses [Frege, by Dummett] |
12017 | In all instances of identity, there must be some facts to ensure the identity [Forbes,G] |
12024 | If we combined two clocks, it seems that two clocks may have become one clock. [Forbes,G] |
11885 | Only individual essences will ground identities across worlds in other properties [Forbes,G, by Mackie,P] |
12014 | An individual essence is a set of essential properties which only that object can have [Forbes,G] |
12015 | Non-trivial individual essence is properties other than de dicto, or universal, or relational [Forbes,G] |
12013 | Essential properties depend on a category, and perhaps also on particular facts [Forbes,G] |
12012 | Essential properties are those without which an object could not exist [Forbes,G] |
12022 | Same parts does not ensure same artefact, if those parts could constitute a different artefact [Forbes,G] |
12025 | Artefacts have fuzzy essences [Forbes,G] |
12020 | An individual might change their sex in a world, but couldn't have differed in sex at origin [Forbes,G] |
11888 | Identities must hold because of other facts, which must be instrinsic [Forbes,G, by Mackie,P] |
12003 | De re modal formulae, unlike de dicto, are sensitive to transworld identities [Forbes,G] |
12028 | De re necessity is a form of conceptual necessity, just as de dicto necessity is [Forbes,G] |
12008 | Unlike places and times, we cannot separate possible worlds from what is true at them [Forbes,G] |
12009 | The problem with possible worlds realism is epistemological; we can't know properties of possible objects [Forbes,G] |
12007 | Possible worlds are points of logical space, rather like other times than our own [Forbes,G] |
12011 | Transworld identity concerns the limits of possibility for ordinary things [Forbes,G] |
12016 | The problem of transworld identity can be solved by individual essences [Forbes,G] |
12004 | Counterpart theory is not good at handling the logic of identity [Forbes,G] |
12021 | Haecceitism attributes to each individual a primitive identity or thisness [Forbes,G] |
12029 | We believe in thisnesses, because we reject bizarre possibilities as not being about that individual [Forbes,G] |
5960 | When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch] |
19469 | We grasp thoughts (thinking), decide they are true (judgement), and manifest the judgement (assertion) [Frege] |
8162 | Thoughts have their own realm of reality - 'sense' (as opposed to the realm of 'reference') [Frege, by Dummett] |
9818 | A thought is distinguished from other things by a capacity to be true or false [Frege, by Dummett] |
16379 | Thoughts about myself are understood one way to me, and another when communicated [Frege] |
19467 | A 'thought' is something for which the question of truth can arise; thoughts are senses of sentences [Frege] |
19472 | A sentence is only a thought if it is complete, and has a time-specification [Frege] |