18 ideas
18889 | Ostensive definitions needn't involve pointing, but must refer to something specific [Salmon,N] |
14627 | S4, and therefore S5, are invalid for metaphysical modality [Salmon,N, by Williamson] |
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
18888 | Essentialism says some properties must be possessed, if a thing is to exist [Salmon,N] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
5960 | When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
18886 | Frege's 'sense' solves four tricky puzzles [Salmon,N] |
18887 | The perfect case of direct reference is a variable which has been assigned a value [Salmon,N] |
7074 | Man is a useless passion [Sartre] |
6687 | Man is the desire to be God [Sartre] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
22233 | Love is the demand to be loved [Sartre] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
18891 | Nothing in the direct theory of reference blocks anti-essentialism; water structure might have been different [Salmon,N] |