14 ideas
| 5960 | When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch] |
| 20034 | Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall] |
| 20033 | Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall] |
| 20026 | Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall] |
| 20032 | Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall] |
| 23418 | Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka] |
| 23414 | Liberals say state intervention in culture restricts people's autonomy [Kymlicka] |
| 23410 | Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka] |
| 23409 | Community can focus on class or citizenship or ethnicity or culture [Kymlicka] |
| 23419 | Communitarianism struggles with excluded marginalised groups [Kymlicka] |
| 23413 | Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka] |
| 23415 | Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka] |
| 23411 | Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka] |
| 23412 | Justice resolves conflicts, but may also provoke them [Kymlicka] |