17 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
19743 | A notebook counts as memory, if is available to consciousness and guides our actions [Clark/Chalmers] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
6176 | A mechanism can count as 'cognitive' whether it is in the brain or outside it [Clark/Chalmers, by Rowlands] |
19741 | If something in the world could equally have been a mental process, it is part of our cognition [Clark/Chalmers] |
19742 | Consciousness may not extend beyond the head, but cognition need not be conscious [Clark/Chalmers] |
19744 | If a person relies on their notes, those notes are parted of the extended system which is the person [Clark/Chalmers] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |