Combining Texts

All the ideas for 'Isagoge ('Introduction')', 'Abstract of 'The Fourfold Root'' and 'De Re and De Dicto'

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15 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Maybe proper names involve essentialism [Plantinga]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Could I name all of the real numbers in one fell swoop? Call them all 'Charley'? [Plantinga]
8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Surely self-identity is essential to Socrates? [Plantinga]
9. Objects / D. Essence of Objects / 9. Essence and Properties
An object has a property essentially if it couldn't conceivably have lacked it [Plantinga]
10. Modality / A. Necessity / 4. De re / De dicto modality
Can we find an appropriate 'de dicto' paraphrase for any 'de re' proposition? [Plantinga]
Expressing modality about a statement is 'de dicto'; expressing it of property-possession is 'de re' [Plantinga]
'De dicto' true and 'de re' false is possible, and so is 'de dicto' false and 'de re' true [Plantinga]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
What Socrates could have been, and could have become, are different? [Plantinga]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]