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All the ideas for 'Isagoge ('Introduction')', 'Scientific Essentialism' and 'Eudemian Ethics'

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80 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Ontology should give insight into or an explanation of the world revealed by science [Ellis]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Contrary statements can both be reasonable, if they are meant in two different ways [Aristotle]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
Real possibility and necessity has the logic of S5, which links equivalence classes of worlds of the same kind [Ellis]
5. Theory of Logic / I. Semantics of Logic / 5. Extensionalism
Humean conceptions of reality drive the adoption of extensional logic [Ellis]
8. Modes of Existence / B. Properties / 1. Nature of Properties
The extension of a property is a contingent fact, so cannot be the essence of the property [Ellis]
8. Modes of Existence / B. Properties / 5. Natural Properties
There is no property of 'fragility', as things are each fragile in a distinctive way [Ellis]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Typical 'categorical' properties are spatio-temporal, such as shape [Ellis]
The property of 'being an electron' is not of anything, and only electrons could have it [Ellis]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
'Being a methane molecule' is not a property - it is just a predicate [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Causal powers must necessarily act the way they do [Ellis]
Causal powers are often directional (e.g. centripetal, centrifugal, circulatory) [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Basic powers may not be explained by structure, if at the bottom level there is no structure [Ellis]
Maybe dispositions can be explained by intrinsic properties or structures [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
The most fundamental properties of nature (mass, charge, spin ...) all seem to be dispositions [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
A causal power is a disposition to produce forces [Ellis]
Powers are dispositions of the essences of kinds that involve them in causation [Ellis]
8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
There are 'substantive' (objects of some kind), 'dynamic' (events of some kind) and 'property' universals [Ellis]
Universals are all types of natural kind [Ellis]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The thesis of the Form of the Good (or of anything else) is verbal and vacuous [Aristotle]
9. Objects / D. Essence of Objects / 3. Individual Essences
Scientific essentialism doesn't really need Kripkean individual essences [Ellis]
9. Objects / D. Essence of Objects / 15. Against Essentialism
The old idea that identity depends on essence and behaviour is rejected by the empiricists [Ellis]
10. Modality / A. Necessity / 3. Types of Necessity
Necessities are distinguished by their grounds, not their different modalities [Ellis]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
The two right angles of a triangle necessitate that a quadrilateral has four [Aristotle]
Individual essences necessitate that individual; natural kind essences necessitate kind membership [Ellis]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Knowing is having knowledge; understanding is using knowledge [Aristotle]
14. Science / C. Induction / 3. Limits of Induction
If events are unconnected, then induction cannot be solved [Ellis]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
Good explanations unify [Ellis]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Explanations of particular events are not essentialist, as they don't reveal essential structures [Ellis]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
To give essentialist explanations there have to be natural kinds [Ellis]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Courage from spirit is natural and unconquerable, as seen in the young [Aristotle]
Whether the mind has parts is irrelevant, since it obviously has distinct capacities [Aristotle]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
The point of models in theories is not to idealise, but to focus on what is essential [Ellis]
16. Persons / F. Free Will / 3. Constraints on the will
A man is the cause of what is within his power, and what he causes is in his power [Aristotle]
16. Persons / F. Free Will / 4. For Free Will
Only a human being can be a starting point for an action [Aristotle]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
Some emotional states are too strong for human nature [Aristotle]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Nearly all the good and bad states of character are concerned with feelings [Aristotle]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Akrasia is the clash of two feelings - goodness and pleasure [Aristotle]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Choice results when deliberation brings together an opinion with an inclination [Aristotle]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Unlike in inanimate things, in animate things actions have more than one starting point [Aristotle]
The deliberative part of the soul discerns explanatory causes [Aristotle]
20. Action / C. Motives for Action / 4. Responsibility for Actions
We are responsible if our actions reflect our motivation [Aristotle, by Frede,M]
An action is voluntary when it is accompanied by thought of some kind [Aristotle]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Acts are voluntary if done knowingly, by the agent, and in his power to avoid it [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
What is natural for us is either there at birth, or appears by normal processes [Aristotle]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
No one would choose life just for activities not done for their own sake [Aristotle]
22. Metaethics / B. Value / 2. Values / b. Successful function
Wearing a shoe is its intrinsic use, and selling it (as a shoe) is its coincidental use [Aristotle]
22. Metaethics / B. Value / 2. Values / d. Health
Everything seeks, not a single good, but its own separate good [Aristotle]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
We judge people from their deeds because we cannot see their choices (which matter more) [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Horses, birds and fish are not happy, lacking a divine aspect to their natures [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness involves three things, of which the greatest is either wisdom, virtue, or pleasure [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue is different from continence [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Excellence is the best state of anything (like a cloak) which has an employment or function [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Character virtues (such as courage) are of the non-rational part, which follows the rational part [Aristotle]
Character is shown by what is or is not enjoyed, and virtue chooses the mean among them [Aristotle]
We judge character not by their actions, but by their reasons for actions [Aristotle]
Character (éthos) is developed from habit (ethos) [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
People sometimes exhibit both extremes together, but the mean is contrary to both of them [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
Possessors of a virtue tend to despise what reason shows to be its opposite [Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Greatness of soul produces all the virtues - and vice versa [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
If someone just looks at or listens to beautiful things, they would not be thought intemperate [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Courage follows reason, which tells us to choose what is noble [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Honour depends on what it is for, and whether it is bestowed by worthy people [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
Goods in the soul are more worthy than those outside it, as everybody wants them [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Decent people can be friends with base people [Aristotle]
Friendship cannot be immediate; it takes time, and needs testing [Aristotle]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The main function of politics is to produce friendship [Aristotle]
25. Social Practice / D. Justice / 1. Basis of justice
The best cure for mutual injustice is friendship [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
It is folly not to order one's life around some end [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
Eyes could be used for a natural purpose, or for unnatural seeing, or for a non-seeing activity [Aristotle]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
Each thing's function is its end [Aristotle]
26. Natural Theory / B. Natural Kinds / 3. Knowing Kinds
There might be uninstantiated natural kinds, such as transuranic elements which have never occurred [Ellis]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Natural kinds are distinguished by resting on essences [Ellis]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
If there are borderline cases between natural kinds, that makes them superficial [Ellis]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Laws don't exist in the world; they are true of the world [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
A proton must have its causal role, because without it it wouldn't be a proton [Ellis]
What is most distinctive of scientific essentialism is regarding processes as natural kinds [Ellis]
Scientific essentialism is more concerned with explanation than with identity (Locke, not Kripke) [Ellis]
The ontological fundamentals are dispositions, and also categorical (spatio-temporal and structural) properties [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
A primary aim of science is to show the limits of the possible [Ellis]