Combining Texts

All the ideas for 'Isagoge ('Introduction')', 'Of the original contract' and 'Equality and Partiality'

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15 ideas

8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
Moral questions can only be decided by common opinion [Hume]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Noninterference requires justification as much as interference does [Nagel]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Morality must be motivating, and not because of pre-moral motives [Nagel]
23. Ethics / B. Contract Ethics / 6. Game Theory
Game theory misses out the motivation arising from the impersonal standpoint [Nagel]
23. Ethics / D. Deontological Ethics / 3. Universalisability
In ethics we abstract from our identity, but not from our humanity [Nagel]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
I can only universalise a maxim if everyone else could also universalise it [Nagel]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
People must have agreed to authority, because they are naturally equal, prior to education [Hume]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The idea that society rests on consent or promises undermines obedience [Hume]
We no more give 'tacit assent' to the state than a passenger carried on board a ship while asleep [Hume]
The people would be amazed to learn that government arises from their consent [Hume]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
A legitimate system is one accepted as both impartial and reasonably partial [Nagel]
25. Social Practice / A. Freedoms / 7. Freedom to leave
Poor people lack the knowledge or wealth to move to a different state [Hume]
25. Social Practice / B. Equalities / 2. Political equality
Democracy is opposed to equality, if the poor are not a majority [Nagel]
25. Social Practice / C. Rights / 4. Property rights
We all know that the history of property is founded on injustices [Hume]