Combining Texts

All the ideas for 'Isagoge ('Introduction')', 'Principle Doctrines ('Kuriai Doxai') (frags)' and 'Shame and Necessity'

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22 ideas

1. Philosophy / A. Wisdom / 2. Wise People
14519 It is a great good to show reverence for a wise man [Epicurus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14518 In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus]
8. Modes of Existence / D. Universals / 1. Universals
15034 Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
14524 Bodies are combinations of shape, size, resistance and weight [Epicurus]
16. Persons / F. Free Will / 5. Against Free Will
2181 It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
2176 There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
14521 If everything is by necessity, then even denials of necessity are by necessity [Epicurus]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
4317 We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 4. Responsibility for Actions
2174 Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
2178 In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
14522 What happens to me if I obtain all my desires, and what if I fail? [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
3563 Pleasure and virtue entail one another [Epicurus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
3560 Justice is merely a contract about not harming or being harmed [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
2169 Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
14517 We value our own character, whatever it is, and we should respect the characters of others [Epicurus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
14513 Justice is a pledge of mutual protection [Epicurus]
23. Ethics / D. Deontological Ethics / 2. Duty
2172 The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
2179 If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
2180 If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
14515 A law is not just if it is not useful in mutual associations [Epicurus]
25. Social Practice / F. Life Issues / 4. Suicide
14520 It is small-minded to find many good reasons for suicide [Epicurus]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
2175 There is a problem of evil only if you expect the world to be good [Williams,B]