Combining Texts

All the ideas for 'Isagoge ('Introduction')', 'Letter to Herodotus' and 'Beyond Good and Evil'

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62 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Great philosophies are confessions by the author, growing out of moral intentions [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Metaphysics divided the old unified Greek world into two [Nietzsche, by Critchley]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
If we are to use words in enquiry, we need their main, unambiguous and uncontested meanings [Epicurus]
3. Truth / A. Truth Problems / 3. Value of Truth
Why do we want truth, rather than falsehood or ignorance? The value of truth is a problem [Nietzsche]
3. Truth / A. Truth Problems / 8. Subjective Truth
Observation and applied thought are always true [Epicurus]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Nothing comes to be from what doesn't exist [Epicurus]
If disappearing things went to nothingness, nothing could return, and it would all be gone by now [Epicurus]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Nietzsche resists nihilism through new values, for a world of becoming, without worship [Nietzsche, by Critchley]
7. Existence / B. Change in Existence / 1. Nature of Change
The totality is complete, so there is no room for it to change, and nothing extraneous to change it [Epicurus]
7. Existence / D. Theories of Reality / 6. Physicalism
Astronomical movements are blessed, but they don't need the help of the gods [Epicurus]
8. Modes of Existence / B. Properties / 8. Properties as Modes
The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus]
Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus]
8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
A 'body' is a conception of an aggregate, with properties defined by application conditions [Epicurus]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Bodies have impermanent properties, and permanent ones which define its conceived nature [Epicurus]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
Above and below us will never appear to be the same, because it is inconceivable [Epicurus]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
We aim to dissolve our fears, by understanding their causes [Epicurus]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Atoms only have shape, weight and size, and the properties which accompany shape [Epicurus]
12. Knowledge Sources / B. Perception / 5. Interpretation
We see an approximation of a tree, not the full detail [Nietzsche]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We shouldn't object to a false judgement, if it enhances and preserves life [Nietzsche]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Illusions are not false perceptions, as we accurately perceive the pattern of atoms [Epicurus, by Modrak]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Morality becomes a problem when we compare many moralities [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is fine parts distributed through the body, resembling hot breath [Epicurus]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
The ranking of a person's innermost drives reveals their true nature [Nietzsche]
16. Persons / F. Free Will / 5. Against Free Will
A thought comes when 'it' wants, not when 'I' want [Nietzsche]
Wanting 'freedom of will' is wanting to pull oneself into existence out of the swamp of nothingness by one's own hair [Nietzsche]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
The soul cannot be incorporeal, because then it could neither act nor be acted upon [Epicurus]
18. Thought / B. Mechanics of Thought / 1. Psychology
It is psychology which reveals the basic problems [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The most boring and dangerous of all errors is Plato's invention of pure spirit and goodness [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Nietzsche felt that Plato's views downgraded the human body and its brevity of life [Nietzsche, by Roochnik]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Noble people see themselves as the determiners of values [Nietzsche]
Nietzsche's judgement of actions by psychology instead of outcome was poisonous [Foot on Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
That which is done out of love always takes place beyond good and evil [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Nature is totally indifferent, so you should try to be different from it, not live by it [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Morality originally judged people, and actions only later on [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
In the earliest phase of human history only consequences mattered [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
The noble soul has reverence for itself [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue has been greatly harmed by the boringness of its advocates [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The four virtues are courage, insight, sympathy, solitude [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
In ancient Rome pity was considered neither good nor bad [Nietzsche]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The idea of the categorical imperative is just that we should all be very obedient [Nietzsche]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
The morality of slaves is the morality of utility [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
The greatest possibilities in man are still unexhausted [Nietzsche]
23. Ethics / F. Existentialism / 3. Angst
The thought of suicide is a great reassurance on bad nights [Nietzsche]
The freedom of the subject means the collapse of moral certainty [Nietzsche, by Critchley]
23. Ethics / F. Existentialism / 6. Authentic Self
Nietzsche thinks the human condition is to overcome and remake itself [Nietzsche, by Ansell Pearson]
Man is the animal whose nature has not yet been fixed [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
The great person engages wholly with life, and is happy to endlessly relive the life they created [Nietzsche]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Only aristocratic societies can elevate the human species [Nietzsche]
A healthy aristocracy has no qualms about using multitudes of men as instruments [Nietzsche]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy diminishes mankind, making them mediocre and lowering their value [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Totality has no edge; an edge implies a contrast beyond the edge, and there can't be one [Epicurus]
Bodies are unlimited as well as void, since the two necessarily go together [Epicurus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There exists an infinity of each shape of atom, but the number of shapes is beyond our knowledge [Epicurus]
Atoms just have shape, size and weight; colour results from their arrangement [Epicurus]
There cannot be unlimited division, because it would reduce things to non-existence [Epicurus]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
We aim to know the natures which are observed in natural phenomena [Epicurus]
27. Natural Reality / C. Space / 1. Void
The void cannot interact, but just gives the possibility of motion [Epicurus]
27. Natural Reality / C. Space / 4. Substantival Space
Space must exist, since movement is obvious, and there must be somewhere to move in [Epicurus]
27. Natural Reality / E. Cosmology / 10. Multiverse
There are endless cosmoi, some like and some unlike this one [Epicurus]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is Platonism for the people [Nietzsche]