57 ideas
| 5486 | Essentialism says metaphysics can't be done by analysing unreliable language [Ellis] |
| 5468 | Properties are 'dispositional', or 'categorical' (the latter as 'block' or 'intrinsic' structures) [Ellis, by PG] |
| 5469 | The passive view of nature says categorical properties are basic, but others say dispositions [Ellis] |
| 5456 | Redness is not a property as it is not mind-independent [Ellis] |
| 5481 | Properties have powers; they aren't just ways for logicians to classify objects [Ellis] |
| 5458 | Nearly all fundamental properties of physics are dispositional [Ellis] |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| 5443 | Kripke and others have made essentialism once again respectable [Ellis] |
| 5444 | 'Individual essences' fix a particular individual, and 'kind essences' fix the kind it belongs to [Ellis] |
| 5462 | Essential properties are usually quantitatively determinate [Ellis] |
| 5448 | 'Real essence' makes it what it is; 'nominal essence' makes us categorise it a certain way [Ellis] |
| 5477 | One thing can look like something else, without being the something else [Ellis] |
| 5479 | Scientific essentialists say science should define the limits of the possible [Ellis] |
| 5483 | Essentialists deny possible worlds, and say possibilities are what is compatible with the actual world [Ellis] |
| 5447 | Metaphysical necessities are true in virtue of the essences of things [Ellis] |
| 5476 | Essentialists say natural laws are in a new category: necessary a posteriori [Ellis] |
| 5478 | Imagination tests what is possible for all we know, not true possibility [Ellis] |
| 5482 | Possible worlds realism is only needed to give truth conditions for modals and conditionals [Ellis] |
| 5453 | Essentialists mostly accept the primary/secondary qualities distinction [Ellis] |
| 5466 | Primary qualities are number, figure, size, texture, motion, configuration, impenetrability and (?) mass [Ellis] |
| 5485 | Emeralds are naturally green, and only an external force could turn them blue [Ellis] |
| 5484 | Essentialists don't infer from some to all, but from essences to necessary behaviour [Ellis] |
| 5457 | Predicates assert properties, values, denials, relations, conventions, existence and fabrications [Ellis, by PG] |
| 5488 | Regularity theories of causation cannot give an account of human agency [Ellis] |
| 5489 | Humans have variable dispositions, and also power to change their dispositions [Ellis] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
| 5490 | Essentialism fits in with Darwinism, but not with extreme politics of left or right [Ellis] |
| 5472 | Natural kinds are of objects/substances, or events/processes, or intrinsic natures [Ellis] |
| 5471 | Essentialism says natural kinds are fundamental to nature, and determine the laws [Ellis] |
| 5446 | For essentialists two members of a natural kind must be identical [Ellis] |
| 5480 | The whole of our world is a natural kind, so all worlds like it necessarily have the same laws [Ellis] |
| 5445 | Essentialists regard inanimate objects as genuine causal agents [Ellis] |
| 5463 | Essentialists believe causation is necessary, resulting from dispositions and circumstances [Ellis] |
| 5491 | A general theory of causation is only possible in an area if natural kinds are involved [Ellis] |
| 5442 | For 'passivists' behaviour is imposed on things from outside [Ellis] |
| 5473 | The laws of nature imitate the hierarchy of natural kinds [Ellis] |
| 5474 | Laws of nature tend to describe ideal things, or ideal circumstances [Ellis] |
| 5475 | We must explain the necessity, idealisation, ontology and structure of natural laws [Ellis] |
| 5460 | Causal relations cannot be reduced to regularities, as they could occur just once [Ellis] |
| 5459 | Essentialists say dispositions are basic, rather than supervenient on matter and natural laws [Ellis] |
| 5461 | The essence of uranium is its atomic number and its electron shell [Ellis] |
| 5464 | For essentialists, laws of nature are metaphysically necessary, being based on essences of natural kinds [Ellis] |
| 5487 | Essentialism requires a clear separation of semantics, epistemology and ontology [Ellis] |