44 ideas
| 20981 | What justifies reliance on reason? Is it just a tool? Why is it better than blind belief? [Sen] |
| 20982 | In politics and ethics, scrutiny from different perspectives is essential for objectivity [Sen] |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| 22744 | Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus] |
| 22748 | Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus] |
| 22746 | If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus] |
| 22741 | The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus] |
| 20990 | Rationality is conformity to reasons that can be sustained even after scrutiny [Sen] |
| 21005 | A human right is not plausible if public scrutiny might reject it [Sen] |
| 20983 | The original position insures that the agreements reached are fair [Sen] |
| 20987 | The veil of ignorance encourages neutral interests, but not a wider view of values [Sen] |
| 20984 | A social contract limits the pursuit of justice to members of a single society [Sen] |
| 20986 | A person's voice may count because of their interests, or because of their good sense [Sen] |
| 21001 | Famines tend to be caused by authoritarian rule [Sen] |
| 21002 | Effective democracy needs tolerant values [Sen] |
| 20999 | Democracy as 'government by discussion' now has wide support [Sen] |
| 20979 | Democracy needs more than some institutions; diverse sections of the people must be heard [Sen] |
| 20993 | Eradicating smallpox does not impoverish nature [Sen] |
| 20995 | Capabilities are part of freedom, involving real opportunities [Sen] |
| 20998 | Freedom can involve capabilities, independence and non-interference [Sen] |
| 20997 | The need for equality among people arises from impartiality and objectivity [Sen] |
| 20996 | All modern theories of justice demand equality of something [Sen] |
| 20988 | Freedom from torture or terrorist attacks is independent of citizenship [Sen] |
| 20980 | You don't need a complete theory of justice to see that slavery is wrong [Sen] |
| 20978 | Practical justice concerns not only ideals, but ways to achieve them [Sen] |
| 20985 | Our institutions should promote justice, rather than embodying it [Sen] |
| 20994 | We must focus on removing manifest injustice, not just try to design a perfect society [Sen] |
| 21000 | If justice needs public reasoning, which needs democracy, then justice and democracy are linked [Sen] |
| 22747 | A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus] |
| 22749 | Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus] |
| 22750 | Time is divisible, into past, present and future [Sext.Empiricus] |
| 22742 | Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus] |
| 22751 | If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus] |
| 22730 | All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus] |
| 22739 | God must suffer to understand suffering [Sext.Empiricus] |
| 22738 | The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus] |
| 22734 | God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus] |
| 22736 | God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus] |
| 22740 | God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus] |
| 22735 | The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus] |
| 22732 | The perfections of God were extrapolations from mankind [Sext.Empiricus] |
| 22728 | Gods were invented as watchers of people's secret actions [Sext.Empiricus] |
| 22737 | An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus] |
| 22731 | It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus] |