Combining Texts

All the ideas for 'Isagoge ('Introduction')', 'Against the Physicists (two books)' and 'Phaedo'

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42 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom makes virtue and true goodness possible [Plato]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy is a purification of the soul ready for the afterlife [Plato]
2. Reason / A. Nature of Reason / 3. Pure Reason
In investigation the body leads us astray, but the soul gets a clear view of the facts [Plato]
2. Reason / A. Nature of Reason / 7. Status of Reason
The greatest misfortune for a person is to develop a dislike for argument [Plato]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
If you add one to one, which one becomes two, or do they both become two? [Plato]
8. Modes of Existence / A. Relations / 2. Internal Relations
If Simmias is taller than Socrates, that isn't a feature that is just in Simmias [Plato]
8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
We must have a prior knowledge of equality, if we see 'equal' things and realise they fall short of it [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
There is only one source for all beauty [Plato]
Other things are named after the Forms because they participate in them [Plato]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus]
9. Objects / E. Objects over Time / 9. Ship of Theseus
The ship which Theseus took to Crete is now sent to Delos crowned with flowers [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
People are obviously recollecting when they react to a geometrical diagram [Plato]
If we feel the inadequacy of a resemblance, we must recollect the original [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
To achieve pure knowledge, we must get rid of the body and contemplate things with the soul [Plato]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
To investigate the causes of things, study what is best for them [Plato]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Do we think and experience with blood, air or fire, or could it be our brain? [Plato]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
One soul can't be more or less of a soul than another [Plato]
17. Mind and Body / D. Property Dualism / 4. Emergentism
The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
It is a mistake to think that the most violent pleasure or pain is therefore the truest reality [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
War aims at the acquisition of wealth, because we are enslaved to the body [Plato]
26. Natural Theory / C. Causation / 2. Types of cause
Fancy being unable to distinguish a cause from its necessary background conditions! [Plato]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
Time is divisible, into past, present and future [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus]
If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus]
27. Natural Reality / E. Cosmology / 1. Cosmology
If the Earth is spherical and in the centre, it is kept in place by universal symmetry, not by force [Plato]
28. God / A. Divine Nature / 2. Divine Nature
God must suffer to understand suffering [Sext.Empiricus]
All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus]
28. God / A. Divine Nature / 3. Divine Perfections
The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus]
28. God / B. Proving God / 1. Proof of God
God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus]
God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The perfections of God were extrapolations from mankind [Sext.Empiricus]
28. God / C. Attitudes to God / 5. Atheism
Gods were invented as watchers of people's secret actions [Sext.Empiricus]
An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus]
29. Religion / A. Polytheistic Religion / 1. Animism
It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Whether the soul pre-exists our body depends on whether it contains the ultimate standard of reality [Plato]