Combining Texts

All the ideas for 'Isagoge ('Introduction')', 'Essays on Intellectual Powers 2: Senses' and 'Confessions'

expand these ideas     |    start again     |     specify just one area for these texts


33 ideas

7. Existence / A. Nature of Existence / 1. Nature of Existence
Accepting the existence of anything presupposes the notion of existence [Reid]
7. Existence / A. Nature of Existence / 2. Types of Existence
I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]
7. Existence / D. Theories of Reality / 1. Ontologies
Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Truths are self-evident to sensible persons who understand them clearly without prejudice [Reid]
12. Knowledge Sources / B. Perception / 1. Perception
Sensation is not committed to any external object, but perception is [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities are the object of mathematics [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Secondary qualities conjure up, and are confused with, the sensations which produce them [Reid]
12. Knowledge Sources / B. Perception / 5. Interpretation
It is unclear whether a toothache is in the mind or in the tooth, but the word has a single meaning [Reid]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
Reid is seen as the main direct realist of the eighteenth century [Reid, by Robinson,H]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
I can distinguish different smells even when I am not experiencing them [Augustine]
Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
People dislike believing without evidence, and try to avoid it [Reid]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
If non-rational evidence reaches us, it is reason which then makes use of it [Reid]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Memory is so vast that I cannot recognise it as part of my mind [Augustine]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Without memory I could not even speak of myself [Augustine]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If the future does not exist, how can prophets see it? [Augustine]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Memories are preserved separately, according to category [Augustine]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Only mature minds can distinguish the qualities of a body [Reid]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Everyone wants happiness [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
Maybe time is an extension of the mind [Augustine]
To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
How can ten days ahead be a short time, if it doesn't exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
If the past is no longer, and the future is not yet, how can they exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The whole of the current year is not present, so how can it exist? [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
I know what time is, until someone asks me to explain it [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / h. Change in time
I disagree with the idea that time is nothing but cosmic movement [Augustine]
27. Natural Reality / E. Cosmology / 3. The Beginning
Heaven and earth must be created, because they are subject to change [Augustine]
28. God / A. Divine Nature / 5. God and Time
If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]
If God is outside time in eternity, can He hear prayers? [Augustine]