13 ideas
14804 | Is chance just unknown laws? But the laws operate the same, whatever chance occurs [Peirce] |
6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
14805 | Is there any such thing as death among the lower organisms? [Peirce] |
6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
14806 | If the world is just mechanical, its whole specification has no more explanation than mere chance [Peirce] |
14803 | The more precise the observations, the less reliable appear to be the laws of nature [Peirce] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |