Combining Texts

All the ideas for 'fragments/reports', 'Inquiry Concerning Virtue or Merit' and 'A Defense of Presentism'

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22 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
People who use science to make philosophical points don't realise how philosophical science is [Markosian]
3. Truth / B. Truthmakers / 9. Making Past Truths
Presentism has the problem that if Socrates ceases to exist, so do propositions about him [Markosian]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds must be abstract, because two qualitatively identical worlds are just one world [Markosian]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
'Grabby' truth conditions first select their object, unlike 'searchy' truth conditions [Markosian]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentism is the view that only present objects exist [Markosian]
Presentism says if objects don't exist now, we can't have attitudes to them or relations with them [Markosian]
Presentism seems to entail that we cannot talk about other times [Markosian]
Serious Presentism says things must exist to have relations and properties; Unrestricted version denies this [Markosian]
Maybe Presentists can refer to the haecceity of a thing, after the thing itself disappears [Markosian]
Maybe Presentists can paraphrase singular propositions about the past [Markosian]
Special Relativity denies the absolute present which Presentism needs [Markosian]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
Objects in the past, like Socrates, are more like imaginary objects than like remote spatial objects [Markosian]
People are mistaken when they think 'Socrates was a philosopher' says something [Markosian]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]