38 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
18335 | There are five problems which the truth-maker theory might solve [Rami] |
18334 | The truth-maker idea is usually justified by its explanatory power, or intuitive appeal [Rami] |
18339 | The truth-making relation can be one-to-one, or many-to-many [Rami] |
18333 | Central idea: truths need truthmakers; and possibly all truths have them, and makers entail truths [Rami] |
18342 | Most theorists say that truth-makers necessitate their truths [Rami] |
18340 | It seems best to assume different kinds of truth-maker, such as objects, facts, tropes, or events [Rami] |
18341 | Truth-makers seem to be states of affairs (plus optional individuals), or individuals and properties [Rami] |
18346 | 'Truth supervenes on being' only gives necessary (not sufficient) conditions for contingent truths [Rami] |
18345 | 'Truth supervenes on being' avoids entities as truth-makers for negative truths [Rami] |
18343 | Maybe a truth-maker also works for the entailments of the given truth [Rami] |
18338 | Truth-making is usually internalist, but the correspondence theory is externalist [Rami] |
18337 | Correspondence theories assume that truth is a representation relation [Rami] |
18347 | Deflationist truth is an infinitely disjunctive property [Rami] |
18350 | Truth-maker theorists should probably reject the converse Barcan formula [Rami] |
18336 | Internal relations depend either on the existence of the relata, or on their properties [Rami] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |