18 ideas
8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
7306 | If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A] |
8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
7322 | Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A] |
8347 | Explanations typically relate statements, not events [Davidson] |
7325 | Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A] |
7324 | Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A] |
7323 | If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A] |
7315 | 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A] |
7328 | The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A] |
7329 | Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A] |
7333 | The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |