21 ideas
19504 | My modus ponens might be your modus tollens [Pritchard,D] |
8250 | So-called 'free logic' operates without existence assumptions [Meinong, by George/Van Evra] |
8719 | There can be impossible and contradictory objects, if they can have properties [Meinong, by Friend] |
8971 | There are objects of which it is true that there are no such objects [Meinong] |
8718 | Meinong says an object need not exist, but must only have properties [Meinong, by Friend] |
7756 | Meinong said all objects of thought (even self-contradictions) have some sort of being [Meinong, by Lycan] |
15781 | The objects of knowledge are far more numerous than objects which exist [Meinong] |
19503 | An improbable lottery win can occur in a nearby possible world [Pritchard,D] |
19505 | Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG] |
19499 | We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D] |
19500 | Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D] |
19502 | Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D] |
19498 | Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D] |
19506 | Externalism is better than internalism in dealing with radical scepticism [Pritchard,D] |
19496 | Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D] |
19497 | Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D] |
19495 | Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D] |
19501 | We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D] |
19507 | Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |