23 ideas
11223 | Definitions usually have a term, a 'definiendum' containing the term, and a defining 'definiens' [Gupta] |
11215 | Notable definitions have been of piety (Plato), God (Anselm), number (Frege), and truth (Tarski) [Gupta] |
11225 | A definition needs to apply to the same object across possible worlds [Gupta] |
11227 | The 'revision theory' says that definitions are rules for improving output [Gupta] |
11221 | A definition can be 'extensionally', 'intensionally' or 'sense' adequate [Gupta] |
11224 | Traditional definitions are general identities, which are sentential and reductive [Gupta] |
11226 | Traditional definitions need: same category, mention of the term, and conservativeness and eliminability [Gupta] |
11217 | Chemists aim at real definition of things; lexicographers aim at nominal definition of usage [Gupta] |
11216 | If definitions aim at different ideals, then defining essence is not a unitary activity [Gupta] |
11218 | Stipulative definition assigns meaning to a term, ignoring prior meanings [Gupta] |
11220 | Ostensive definitions look simple, but are complex and barely explicable [Gupta] |
11222 | The ordered pair <x,y> is defined as the set {{x},{x,y}}, capturing function, not meaning [Gupta] |
5901 | Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham] |
5934 | Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham] |
3777 | Pleasure and pain control all human desires and duties [Bentham] |
3554 | Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham] |
3781 | The value of pleasures and pains is their force [Bentham] |
3778 | The community's interest is a sum of individual interests [Bentham] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20280 | Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham] |
3779 | Unnatural, when it means anything, means infrequent [Bentham] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
3780 | We must judge a thing morally to know if it conforms to God's will [Bentham] |