Combining Texts

All the ideas for 'fragments/reports', 'Definitions' and 'works'

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25 ideas

2. Reason / D. Definition / 1. Definitions
11223 Definitions usually have a term, a 'definiendum' containing the term, and a defining 'definiens' [Gupta]
11215 Notable definitions have been of piety (Plato), God (Anselm), number (Frege), and truth (Tarski) [Gupta]
2. Reason / D. Definition / 2. Aims of Definition
11225 A definition needs to apply to the same object across possible worlds [Gupta]
11227 The 'revision theory' says that definitions are rules for improving output [Gupta]
2. Reason / D. Definition / 3. Types of Definition
11221 A definition can be 'extensionally', 'intensionally' or 'sense' adequate [Gupta]
11224 Traditional definitions are general identities, which are sentential and reductive [Gupta]
11226 Traditional definitions need: same category, mention of the term, and conservativeness and eliminability [Gupta]
2. Reason / D. Definition / 4. Real Definition
11217 Chemists aim at real definition of things; lexicographers aim at nominal definition of usage [Gupta]
2. Reason / D. Definition / 6. Definition by Essence
11216 If definitions aim at different ideals, then defining essence is not a unitary activity [Gupta]
2. Reason / D. Definition / 10. Stipulative Definition
11218 Stipulative definition assigns meaning to a term, ignoring prior meanings [Gupta]
2. Reason / D. Definition / 11. Ostensive Definition
11220 Ostensive definitions look simple, but are complex and barely explicable [Gupta]
4. Formal Logic / F. Set Theory ST / 6. Ordering in Sets
11222 The ordered pair <x,y> is defined as the set {{x},{x,y}}, capturing function, not meaning [Gupta]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]