24 ideas
12104 | All ideas must be understood historically [Comte] |
12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
18274 | Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein] |
12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
12111 | Positivism is the final state of human intelligence [Comte] |
12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
12116 | Only positivist philosophy can terminate modern social crises [Comte] |
16908 | We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein] |
18276 | A statement's logical form derives entirely from its constituents [Wittgenstein] |
6563 | 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin] |
23472 | The sense of propositions relies on the world's basic logical structure [Wittgenstein] |
23500 | My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein] |
12108 | All real knowledge rests on observed facts [Comte] |
12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
22323 | The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein] |
12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
23481 | Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
4678 | Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein] |
12113 | The search for first or final causes is futile [Comte] |
12110 | We can never know origins, purposes or inner natures [Comte] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |