17 ideas
| 10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
| 10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
| 10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
| 10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
| 10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
| 10626 | Objects just are what singular terms refer to [Hale/Wright] |
| 16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
| 436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
| 10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
| 10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
| 442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
| 440 | Hands wash hands; give that you may get [Epicharmus] |
| 441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
| 439 | God knows everything, and nothing is impossible for him [Epicharmus] |
| 443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |