35 ideas
21704 | 'Impredictative' definitions fix a class in terms of the greater class to which it belongs [Linsky,B] |
21705 | Reducibility says any impredicative function has an appropriate predicative replacement [Linsky,B] |
21727 | Definite descriptions theory eliminates the King of France, but not the Queen of England [Linsky,B] |
21719 | Extensionalism means what is true of a function is true of coextensive functions [Linsky,B] |
21723 | The task of logicism was to define by logic the concepts 'number', 'successor' and '0' [Linsky,B] |
21721 | Higher types are needed to distinguished intensional phenomena which are coextensive [Linsky,B] |
21703 | Types are 'ramified' when there are further differences between the type of quantifier and its range [Linsky,B] |
21714 | The ramified theory subdivides each type, according to the range of the variables [Linsky,B] |
21713 | Did logicism fail, when Russell added three nonlogical axioms, to save mathematics? [Linsky,B] |
21715 | For those who abandon logicism, standard set theory is a rival option [Linsky,B] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
21729 | Construct properties as sets of objects, or say an object must be in the set to have the property [Linsky,B] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
22985 | Everyone wants happiness [Augustine] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |