16 ideas
12177 | Human artefacts may have essences, in their purposes [Popper] |
12176 | Science does not aim at ultimate explanations [Popper] |
2181 | It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B] |
2176 | There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B] |
4317 | We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham] |
2174 | Responsibility involves cause, intention, state of mind, and response after the event [Williams,B] |
2178 | In bad actions, guilt points towards victims, and shame to the agent [Williams,B] |
2169 | Greek moral progress came when 'virtue' was freed from social status [Williams,B] |
2172 | The modern idea of duty is unknown in archaic Greece [Williams,B] |
2179 | If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B] |
2180 | If reason cannot lead people to good, we must hope they have an internal voice [Williams,B] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
12175 | Galilean science aimed at true essences, as the ultimate explanations [Popper] |
12179 | Essentialist views of science prevent further questions from being raised [Popper] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
2175 | There is a problem of evil only if you expect the world to be good [Williams,B] |