Combining Texts

All the ideas for 'fragments/reports', 'Can Mechanisms Replace Laws of Nature?' and 'Eight Theories of Ethics'

expand these ideas     |    start again     |     specify just one area for these texts


27 ideas

13. Knowledge Criteria / E. Relativism / 3. Subjectivism
'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Generalisations must be invariant to explain anything [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Biological functions are explained by disposition, or by causal role [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan]
Mechanisms are ontologically dependent on regularities [Leuridan]
Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan]
We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
The key to existentialism: the way you make choices is more important than what you choose [Graham]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Strict regularities are rarely discovered in life sciences [Leuridan]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Western religion saves us from death; Eastern religion saves us from immortality [Graham]