Combining Texts

All the ideas for 'fragments/reports', 'Can Mechanisms Replace Laws of Nature?' and 'Human Personality'

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31 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
Genius and love of truth are always accompanied by great humility [Weil]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Generalisations must be invariant to explain anything [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Biological functions are explained by disposition, or by causal role [Leuridan]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Mechanisms must produce macro-level regularities, but that needs micro-level regularities [Leuridan]
Mechanisms are ontologically dependent on regularities [Leuridan]
Mechanisms can't explain on their own, as their models rest on pragmatic regularities [Leuridan]
We can show that regularities and pragmatic laws are more basic than mechanisms [Leuridan]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
There is nothing wrong with an infinite regress of mechanisms and regularities [Leuridan]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
What is sacred is not a person, but the whole physical human being [Weil]
18. Thought / A. Modes of Thought / 1. Thought
The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
Beauty is an attractive mystery, leaving nothing to be desired [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
People absurdly claim an equal share of things which are essentially privileged [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights are asserted contentiously, and need the backing of force [Weil]
Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
The spirit of justice needs the full attention of truth, and that attention is love [Weil]
Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
The only thing in society worse than crime is repressive justice [Weil]
Punishment aims at the good for men who don't desire it [Weil]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
Rather than dispositions, functions may be the element that brought a thing into existence [Leuridan]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Pragmatic laws allow prediction and explanation, to the extent that reality is stable [Leuridan]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Strict regularities are rarely discovered in life sciences [Leuridan]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
A 'law of nature' is just a regularity, not some entity that causes the regularity [Leuridan]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
The only choice is between supernatural good, or evil [Weil]