25 ideas
16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
16949 | Klein summarised geometry as grouped together by transformations [Quine] |
16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
14804 | Is chance just unknown laws? But the laws operate the same, whatever chance occurs [Peirce] |
16944 | Science is common sense, with a sophisticated method [Quine] |
16941 | Induction relies on similar effects following from each cause [Quine] |
16940 | Induction is just more of the same: animal expectations [Quine] |
16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
16934 | General terms depend on similarities among things [Quine] |
16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
14805 | Is there any such thing as death among the lower organisms? [Peirce] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
16942 | It is hard to see how regularities could be explained [Quine] |
14806 | If the world is just mechanical, its whole specification has no more explanation than mere chance [Peirce] |
14803 | The more precise the observations, the less reliable appear to be the laws of nature [Peirce] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |