14 ideas
| 8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
| 8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
| 14330 | To be realists about dispositions, we can only discuss them through their categorical basis [Armstrong] |
| 6498 | Armstrong suggests secondary qualities are blurred primary qualities [Armstrong, by Robinson,H] |
| 8347 | Explanations typically relate statements, not events [Davidson] |
| 5690 | A mental state without belief refutes self-intimation; a belief with no state refutes infallibility [Armstrong, by Shoemaker] |
| 5493 | If pains are defined causally, and research shows that the causal role is physical, then pains are physical [Armstrong, by Lycan] |
| 4600 | Armstrong and Lewis see functionalism as an identity of the function and its realiser [Armstrong, by Heil] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
| 8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
| 8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
| 4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |