Combining Texts

All the ideas for 'fragments/reports', 'Universals' and 'Tusculan Disputations'

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26 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise man has integrity, firmness of will, nobility, consistency, sobriety, patience [Cicero]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Philosophy is the collection of rational arguments [Cicero]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
One moderate nominalist view says that properties and relations exist, but they are particulars [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
If properties and relations are particulars, there is still the problem of how to classify and group them [Armstrong]
8. Modes of Existence / D. Universals / 1. Universals
Should we decide which universals exist a priori (through words), or a posteriori (through science)? [Armstrong]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
It is claimed that some universals are not exemplified by any particular, so must exist separately [Armstrong]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
'Resemblance Nominalism' finds that in practice the construction of resemblance classes is hard [Armstrong]
'Resemblance Nominalism' says properties are resemblances between classes of particulars [Armstrong]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
'Predicate Nominalism' says that a 'universal' property is just a predicate applied to lots of things [Armstrong]
8. Modes of Existence / E. Nominalism / 4. Concept Nominalism
Concept and predicate nominalism miss out some predicates, and may be viciously regressive [Armstrong]
'Concept Nominalism' says a 'universal' property is just a mental concept applied to lots of things [Armstrong]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
'Class Nominalism' may explain properties if we stick to 'natural' sets, and ignore random ones [Armstrong]
'Class Nominalism' says that properties or kinds are merely membership of a set (e.g. of white things) [Armstrong]
'Class Nominalism' cannot explain co-extensive properties, or sets with random members [Armstrong]
8. Modes of Existence / E. Nominalism / 6. Mereological Nominalism
'Mereological Nominalism' sees whiteness as a huge white object consisting of all the white things [Armstrong]
'Mereological Nominalism' may work for whiteness, but it doesn't seem to work for squareness [Armstrong]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is the heart, or blood in the heart, or part of the brain, of something living in heart or brain, or breath [Cicero]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
How can one mind perceive so many dissimilar sensations? [Cicero]
The soul has a single nature, so it cannot be divided, and hence it cannot perish [Cicero]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Like the eye, the soul has no power to see itself, but sees other things [Cicero]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Souls contain no properties of elements, and elements contain no properties of souls [Cicero]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
We should not share the distress of others, but simply try to relieve it [Cicero]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
All men except philosophers fear poverty [Cicero]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
If one despises illiterate mechanics individually, they are not worth more collectively [Cicero]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]