17 ideas
| 8877 | We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa] |
| 18270 | Choice suggests that intensions are not needed to ensure classes [Coffa] |
| 8884 | The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa] |
| 8878 | It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa] |
| 18263 | The semantic tradition aimed to explain the a priori semantically, not by Kantian intuition [Coffa] |
| 18272 | Platonism defines the a priori in a way that makes it unknowable [Coffa] |
| 8880 | In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa] |
| 8881 | Most of our knowledge has insufficient sensory support [Sosa] |
| 8882 | Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa] |
| 8883 | Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa] |
| 8885 | Some features of a thought are known directly, but others must be inferred [Sosa] |
| 8876 | Much propositional knowledge cannot be formulated, as in recognising a face [Sosa] |
| 8879 | Fully comprehensive beliefs may not be knowledge [Sosa] |
| 18266 | Mathematics generalises by using variables [Coffa] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 18279 | Relativity is as absolutist about space-time as Newton was about space [Coffa] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |