15 ideas
| 8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
| 6253 | Reason is our power of finding out true propositions [Hutcheson] |
| 8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
| 8347 | Explanations typically relate statements, not events [Davidson] |
| 6256 | Can't the moral sense make mistakes, as the other senses do? [Hutcheson] |
| 6252 | Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson] |
| 6257 | You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
| 8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
| 8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
| 4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
| 6254 | We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson] |
| 6255 | Why may God not have a superior moral sense very similar to ours? [Hutcheson] |